31 DEC 2025 by ideonexus
Why Are Religious Services Unintelligible?
(4) The Church will expect you to attend at least one of its
services regularly, every Sunday, and with very, very few exceptions
these are universally abominable. In the first place they consist
almost exclusively of talk. We tell God what to do and what not to
do, and give him information about things which, if he is
omniscient, he already knows. We attempt to celebrate his glory
with doggerels and religious nursery rhymes called hymns, mostly
set to military or sentimental tunes. And then ...Folksonomies: religion
Folksonomies: religion
31 DEC 2025 by ideonexus
Heaven Into the Head, Or Head Into the Heavens
G. K. Chesterton once said that whereas the philosopher tries to get
the heavens into his head, the poet asks only to get his head into the
heavens. So when one asks, in today’s lingo, “Where’s your head
at?” it would be ideal to answer that it’s in heaven. The problem is
that most of us now live in cities where the view of heaven is
blocked by ceilings and smog. People don’t even realize that every
home can be a home with a view—the view of the sky—since we
are living on the ...Folksonomies: mindfulness
Folksonomies: mindfulness
31 DEC 2025 by ideonexus
Rigidness is a Symptom of Death
As Lao-tzu put
it two thousand years ago:
Man at his birth is supple and tender, but in death he is rigid and
hard.
Plants when young are sinuous and moist, but when old are brittle
and dry.
Thus suppleness and tenderness are signs of life,
While rigidity and hardness are signs of death.Folksonomies: mindfulness
Folksonomies: mindfulness
31 DEC 2025 by ideonexus
Every Brain Plays Its Own World
All
knowledge, all experience could be said to be a neural situation
inside the skull, and the brain is not merely a receiver and recorder
of input through the senses: it also has output because the way in
which it structures its senses and nerve patterns shapes the input in
the same way that a harpist, by selective plucking, brings formal
melody out of a row of uniformly scaled and otherwise silent
strings. Thus the brain evokes the sensible world by sounding the
strings of all those vibrati...Folksonomies: mindfulness
Folksonomies: mindfulness
31 DEC 2025 by ideonexus
The Stream
What happens with your stream of experience if you realize that
no one is in control of it? If you see that it is just going along of
itself, unpushed and unpulled? (This is what the Chinese writing on
this page means: The Tao, the course of nature, flows of itself.) You
can get the feel of it by breathing without doing anything to help
your breath along. Let the breath out, and then let it come back by
itself, when it feels like it. And then out again when it wants to go
out. Keep this up un...31 DEC 2025 by ideonexus
Which is Really You, the Finger or the Thumb?
Observe the stages of this differentiation, the levels of abstraction:
First, the organism from its environment, and with this knowledge
of the environment. Second, the distinction of knowing knowledge
from knowledge itself. But in concrete fact all this, like the fingerthumb opposition, is a difference which does not divide. The thumb is
not floating in the air alongside the rest of the hand. At their roots
both fingers and thumb are joined. And at our roots we are joined to
the whole subjec...Folksonomies: taxonomy categorization
Folksonomies: taxonomy categorization
28 DEC 2025 by ideonexus
Why Kids Break the Rules in RPG Play
Why do kids act like that? I have noticed that one of the first things that many new players do is try to break the world by being anti-social in a way they never could in real life. They do naughty things like slap guards in the face, flirt with the mayor's husband, or tell off the sheriff. After all, it can be good fun to discover the boundaries of the new playspace, work through learning how to play a character, and stick it to the man at the same time.
During gameplay people behave in a ...21 DEC 2025 by ideonexus
How Dungeon Masters Handle Race
A thread asking dungeon-masters how “fantasy racism” – the antipathy of dwarves and orcs for example – affects the design and play of campaigns received a range of answers. One poster said “I have a pretty accepting world. I’m a bit more flexible with alignments than the books suggest … there aren’t really any major conflicts on a purely racial basis.”109 Players can change the alignment of individual characters or entire races so that some of the in-world justifications for...Folksonomies: fantasy critical theory
Folksonomies: fantasy critical theory
21 DEC 2025 by ideonexus
Medieval Thought and "Monstrous Races"
Jeffrey Jerome Cohen argues that: “any kind of alterity can be inscribed across (constructed through) the monstrous body, but for the most part monstrous difference tends to be cultural, political, racial, economic, sexual.”3 Fear of racial difference has been embodied through monsters for centuries, and the idea of “monstrous races” stretches back to the Classical Era. Medieval thought “created strong links between physical and non-physical characteristics among different human gro...Folksonomies: fantasy critical theory
Folksonomies: fantasy critical theory
21 DEC 2025 by ideonexus
Fantasy Authors Use Existing Cultures for Easy Consistency
Inconsistencies in any fictional world can be jarring to audiences and detract from the narrative; “lacking consistency, a world may begin to appear sloppily constructed, or even random and disconnected.”58 Since Secondary Worlds are increasingly likely to be inconsistent as they grow in size and scope, analogies to the real world are particularly useful to Fantasy authors because they provide a template in which not every detail needs to be either imagined or explained to the audience. G...Folksonomies: fantasy critical theory
Folksonomies: fantasy critical theory




