08 OCT 2025 by ideonexus

 Race in Tolkien is Reality Rather Than Socially Constructed

In Middle Earth, unlike reality, race is objectively real rather than socially constructed. There are species (elves, men, dwarves, etc.), but within those species there are races that conform to 19th-century race theory, in that their physical attributes (hair color, etc.) are associated with non-physical attributes that are both personal and cultural. There is also an explicit racial hierarchy which is, again, real in the world of the story. Middle Earth is literally a racist’s fantasy la...
Folksonomies: fantasy racism
Folksonomies: fantasy racism
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08 OCT 2025 by ideonexus

 How to Prevent Others from Making You Angry

Peace doesn't come by stiffening against life, but by realizing there's no one to stiffen. The waves rise and fall and the ocean never minds. In the same way, anger, irritation, frustration, they come and go, but they are not you. To be unbothered is not to build a wall around yourself, but to see that there was never a separate self to defend in the first place. You see, when something happens, a disrespecting word, a sudden disappointment, a rude interruption, there's a tiny instant before ...
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08 OCT 2025 by ideonexus

 Tolkien's World Makes Race Scientific Rather Than Legalistic

The core of the problem is that Tolkien conflates race, culture, and ability. Hobbits, he says, are a race, and based upon a combination their hereditary traits and cultural practices, are better at being stealthy than other races. Tolkien does this throughout his novels, outlining the “racial” characteristics of men, of dwarves, of elves, of orcs, and those few of mixed ancestry (like Aragorn or the Uruk-Hai). As Helen Young, author of Race and Popular Fantasy Literature put it in a re...
Folksonomies: fantasy racism
Folksonomies: fantasy racism
  1  notes

Race is a legal concept, but Tolkien's fantasy novels turn it into a scientific fact of his world.

07 OCT 2025 by ideonexus

 Meditation Strengthens Focus

This practice of meditation itself sharpens your mind and improves your memory, qualities that are certainly useful beyond spiritual practice, whether in business, engineering, raising a family, or being a teacher, doctor, or lawyer. This practice also helps on a daily basis with anger. When you get irritated, you can concentrate on the nature of the anger itself and thereby undermine its force. Another benefit of such mental training emerges from the close connection between body and mind. ...
Folksonomies: meditation mindfulness
Folksonomies: meditation mindfulness
  1  notes
 
07 OCT 2025 by ideonexus

 Locke's Philosophical Criticism Destroyed the Institution...

We must note two aspects of Locke’s method of analysis. One is that it was primarily a method of criticism, a method which by means of analysis subjected to critical scrutiny the many complex ideas which prevail in a society, and which because of their abstruse nature, cause confusion and misunderstanding. Locke proposed that all such ideas be analyzed into their simple components and examined critically so that the degree of their validity might be determined. The other aspect for us to no...
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05 OCT 2025 by ideonexus

 Locke Rejected Innate Ideas as a Defense of Arbitrary Aut...

The first target against which he directed his criticism was the doctrine of innate ideas. Since Locke s position was that all knowledge is derived ultimately from experience, it was altogether natural that he should repudiate this Platonic doctrine; but there was another reason for his determination to discredit it. The doctrine of innate ideas had become a weapon for the defense of arbitrary authority, of superstition, and of ridiculous theories. Men in authority argued that their actions w...
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05 OCT 2025 by ideonexus

 Locke Divided Experience into Sensation and Reflection

In his exploration into the nature of belief, seen from the psychological point of view Locke divided experience into two categories—first, sensation, or perception of external objects, and second, reflection, the activity in which the self observes its own state of mind, its own feelings and thoughts. According to Locke all human experience is embraced in these two categories; but the second, reflection, is based in and arises from the first, sensation. Sense impression of the external wor...
Folksonomies: philosophy epistemology
Folksonomies: philosophy epistemology
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Locke believed every individual was capable of rational thought, and wanted to understand how individuals came to their beliefs.

05 OCT 2025 by ideonexus

 Bacon's Inductive Method

Bacon s adaptation of traditional methods was to begin with observation of discrete facts, and then from observed similarities in many separate events, to arrive at generalizations—and thus he formulated his inductive method. This method ofinduction enabled him to derive rational generalizations from his observations of disparate facts. Bacon's method was influential in the development of modern science, which was already in the process of development during his life-time. Bacon did not di...
Folksonomies: philosophy epistemology
Folksonomies: philosophy epistemology
  1  notes
 
05 OCT 2025 by ideonexus

 Cartesian Methodology Applied to Personal Intellectual Gr...

...Cartesian methodology calls for intellectual individualism; it emphasizes reason as the common possession of all men. The reason that people disagree is that their reason has been perverted by the wrong kind of education, or poisoned by superstition, or vitiated by preoccupation. Descartes held that all men had equal and natural ability to make sound judgments, and to distinguish the true from the false, until and unless these abilities were crippled or stunted by improper education or by ...
Folksonomies: philosophy epistemology
Folksonomies: philosophy epistemology
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05 OCT 2025 by ideonexus

 How Descartes Broke With Classical Thinking

Classical thinking had assigned different natures to different things—minerals had one nature, stars another, plants another. But Descartes discarded these distinctions and looked upon all things as being equal in nature. The mystical distinction among the natures of things thus disappeared. For example, respiration in the human body and the circulation of blood were no longer inexplicable, or virtually magic phenomena; both could now be treated in terms of extension and motion. The circula...
Folksonomies: philosophy epistemology
Folksonomies: philosophy epistemology
  1  notes