17 OCT 2021 by ideonexus

 The Absurdity of Religious Prohibitions

I find these singular precepts opposed to nature and contrary to reason: they needs must multiply the number of crimes and continually annoy the old workman, who has made everything without the help of head, hands, or tools, who exists everywhere and is to be seen nowhere; who endures to-day and to-morrow and is never a day the older; who commands and is never obeyed; who can prevent and does not do so. These precepts are contrary to nature because they presuppose that a thinking, feeling, fr...
Folksonomies: religion morals
Folksonomies: religion morals
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Dialog from a foreigner confused by religious laws.

17 OCT 2021 by ideonexus

 Early Advocacy for Public Education

From the first moment of life, men ought to begin learning to deserve to live; and, as at the instant of birth we partake of the rights of citizenship, that instant ought to be the beginning of the exercise of our duty. If there are laws for the age of maturity, there ought to be laws for infancy, teaching obedience to others: and as the reason of each man is not left to be the sole arbiter of his duties, government ought the less indiscriminately to abandon to the intelligence and prejudices...
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17 OCT 2021 by ideonexus

 Humans Trained Themselves in Symbolic Thought

From animals to man, the transition is not violent, as good philosophers will admit. What was man before the invention of words and the knowledge of tongues? An animal of his species, who, with much less native instinct than the others, whose king he then considered himself to be, could not be distinguished from the ape and from the rest, except as the ape itself differs from the other animals; which means, by a face giving promise of more intelligence. Reduced to the bare “intuitive knowle...
Folksonomies: philosophy empiricism
Folksonomies: philosophy empiricism
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27 JUL 2018 by ideonexus

 Four Mertonian norms

The four Mertonian norms (often abbreviated as the CUDOS-norms) can be summarised as: communalism: all scientists should have common ownership of scientific goods (intellectual property), to promote collective collaboration; secrecy is the opposite of this norm. universalism: scientific validity is independent of the sociopolitical status/personal attributes of its participants disinterestedness: scientific institutions act for the benefit of a common scientific enterprise, rather than for t...
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12 DEC 2017 by ideonexus

 Human Myth-Making is Crucial to Modern Society

It’s relatively easy to agree that only Homo sapiens can speak about things that don’t really exist, and believe six impossible things before breakfast. You could never convince a monkey to give you a banana by promising him limitless bananas after death in monkey heaven. But why is it important? After all,
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10 MAR 2017 by ideonexus

 Creative and Social Intelligence are Computational Bottle...

Our model predicts that the second wave of computerisation will mainly depend on overcoming the engineering bottlenecks related to creative and social intelligence. As reported in Table III, the “fine arts”, “originality”, “negotiation”, “persuasion”, “social perceptiveness”, and “assisting and caring for others”, variables, all exhibit relatively high values in the low risk category. By contrast, we note that the “manual dexterity”, “finger dexterity” and “c...
  1  notes

Generalist skills, like management, are hard to automate. Could everyone therefore become a manager of an automatized field?

10 MAR 2017 by ideonexus

 Rise of the Useless Class

As algorithms push humans out of the job market, wealth and power might become concentrated in the hands of the tiny elite that owns the all-powerful algorithms, creating unprecedented social and political inequality. Alternatively, the algorithms might themselves become the owners. Human law already recognizes intersubjective entities like corporations and nations as “legal persons.” Though Toyota or Argentina has neither a body nor a mind, they are subject to international laws, they ca...
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