The Demise of Legality

In an essay called "The Twilight of Legality," John Gardner theorises the demise of legality in the modern age. He describes the increasing invasion of legislative regulations in every aspect of life. Think, the complicated and mistake-prone process of filling out your taxes, requirements to link government IDs to your bank account, or intellectual property rights and their muddy disputes. Gardner sees this barrage of legal paraphernalia as antithetical to democratic justice and freedom. He c...

 Juridification is the Enemy of Legality

Modern governments, their hands increasingly tied by the robber-barons of global finance, often try to assert their power with their feet: by kicking out at another high-profile social problem, real or imagined, with another big policy initiative. Usually they come up with an accompanying raft of new laws. Legislative incontinence prevails. Not only is much of the legislation futile and even counterproductive from the start, we are also left with ever more relics of now-forgotten reforms. Bet...

 How the Human's Short Lifespan Influences Their Behavior

Humans are the most adaptable and ambitious people among the common races. They have widely varying tastes, morals, and customs in the many different lands where they have settled. When they settle, though, they stay: they build cities to last for the ages, and great kingdoms that can persist for long centuries. An individual human might have a relatively short life span, but a human nation or culture preserves traditions with origins far beyond the reach o f any single human’s memory....

 I and Thou Thinking

In his 1923 book I and Thou, the philosopher Martin Buber draws a distinction between what he calls I-It and I-Thou ways of seeing. In I-It, the other (a thing or a person) is an “it” that exists only as an instrument or means to an end, something to be appropriated by the “I.” A person who only knows I-It will never encounter anything outside himself because he does not truly “encounter.” Buber writes that such a person “only knows the feverish world...

 Principles of Technorealism

1. Technologies are not neutral. A great misconception of our time is the idea that technologies are completely free of bias -- that because they are inanimate artifacts, they don't promote certain kinds of behaviors over others. In truth, technologies come loaded with both intended and unintended social, political, and economic leanings. Every tool provides its users with a particular manner of seeing the world and specific ways of interacting with others. It is important for each of us to c...

 The Absurdity of Religious Prohibitions

I find these singular precepts opposed to nature and contrary to reason: they needs must multiply the number of crimes and continually annoy the old workman, who has made everything without the help of head, hands, or tools, who exists everywhere and is to be seen nowhere; who endures to-day and to-morrow and is never a day the older; who commands and is never obeyed; who can prevent and does not do so. These precepts are contrary to nature because they presuppose that a thinking, feeling, fr...

 Early Advocacy for Public Education

From the first moment of life, men ought to begin learning to deserve to live; and, as at the instant of birth we partake of the rights of citizenship, that instant ought to be the beginning of the exercise of our duty. If there are laws for the age of maturity, there ought to be laws for infancy, teaching obedience to others: and as the reason of each man is not left to be the sole arbiter of his duties, government ought the less indiscriminately to abandon to the intelligence and prejudices...

 Humans Trained Themselves in Symbolic Thought

From animals to man, the transition is not violent, as good philosophers will admit. What was man before the invention of words and the knowledge of tongues? An animal of his species, who, with much less native instinct than the others, whose king he then considered himself to be, could not be distinguished from the ape and from the rest, except as the ape itself differs from the other animals; which means, by a face giving promise of more intelligence. Reduced to the bare “intuitive knowle...

 Four Mertonian norms

The four Mertonian norms (often abbreviated as the CUDOS-norms) can be summarised as: communalism: all scientists should have common ownership of scientific goods (intellectual property), to promote collective collaboration; secrecy is the opposite of this norm. universalism: scientific validity is independent of the sociopolitical status/personal attributes of its participants disinterestedness: scientific institutions act for the benefit of a common scientific enterprise, rather than for t...

 Human Myth-Making is Crucial to Modern Society

It’s relatively easy to agree that only Homo sapiens can speak about things that don’t really exist, and believe six impossible things before breakfast. You could never convince a monkey to give you a banana by promising him limitless bananas after death in monkey heaven. But why is it important? After all,