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The best that we have seen so far is a poor guide to what is possible. To get some inkling of this, consider the life of a rich man in Britain in 1700—a man with access to the best food, health care, and luxuries available at the time. For all his advantages, such a man could easily die of smallpox, syphilis, or…
Imagine living, in order of birth, through the life of every human being who has ever lived.1 Your first life begins about three hundred thousand years ago in Africa.2 After living that life and dying, you travel back in time and are reincarnated as the second-ever person, born slightly later than the first. Once that…
Coming from Europe, everything in the US seems more complicated, and set up with the purpose of making it hard for less intelligent people. Filing taxes is always the responsibility of the private citizen instead of the employee, the price of goods is displayed without sales tax and it's up to the citizen to calculate…
A Sim in The Sims is a simple animated character, with few facial features or expressions. In The Sims 2 they seem a little more lifelike, but the improvement of the representation in some particular ways only raises the standards by which it appears to fall short in others. From the point of view of allegorithm, it…
The gamer is not really interested in faith, although a heightened rhetoric of faith may fill the void carved out of the soul by the insinuations of gamespace. The gamer’s God is a game designer. He implants in everything a hidden algorithm. Faith is a matter of the intelligence to intuit the parameters of this geek…
Boredom can be displaced only so far. Even the most deluded of gamers can eventually realize that their strivings have no purpose, that all they have achieved is a hollow trophy, the delusion of value, a meaningless rank built on an arbitrary number. Boredom always returns. Giacomo Leopardi: “The uniformity of…
As the gamer becomes attuned to the game, they become one event, one action; an oscillating between the line dividing self from other, and the line connecting them as one substance. If the line dividing provides a moment of autonomous self; the line connecting provides a moment of selfless purpose. In games, action…
‘Play’ was once a great slogan of liberation. Richard Neville: “The new beautiful freaks will teach us all how to play again (and they’ll suffer society’s penalty).” Play was once the battering ram to break down the Chinese walls of alienated work, of divided labor. Only look at what has become of play. Play is no…
Arthur C. Brooks: There are three macronutrients to happiness. They are enjoyment, satisfaction, and purpose. People who are truly happy about their lives, they have all three. And they have them in abundance, and they have them in balance. And people who are out of balance [with] enjoyment, satisfaction, and purpose…
Signification, which is the only function of a word admitted by semantics, reaches perfection in the sign. Whether folk-songs were rightly or wrongly called upper-class culture in decay, their elements have only acquired their popular form through a long process of repeated transmission. The spread of popular songs…
What we are dealing with now is not the incorporation of materials that previously seemed to possess subversive potentials, but instead, their precorporation: the pre-emptive formatting and shaping of desires, aspirations and hopes by capitalist culture. Witness, for instance, the establishment of settled…
Modern governments, their hands increasingly tied by the robber-barons of global finance, often try to assert their power with their feet: by kicking out at another high-profile social problem, real or imagined, with another big policy initiative. Usually they come up with an accompanying raft of new laws. Legislative…
It is now common—and I use the word “common†in its every sense—to see interviews with up-and-coming young movie stars whose parents or even grandparents were themselves movie stars. And when the interviewer asks, “Did you find it an advantage to be the child of a major motion-picture star?†the answer is…
Social values ebb and flow over decades, but the values expressed in a book are fixed. It may be that science fiction is more affected by values dissonance than other genres by nature of being (often) set in the future. A book written and set in the 1950s might have quaint expectations regarding the proper roles of…
“If it ain’t a capitalist market, what in the sweet Lord’s name are we stepping into when we enter Amazon.com?†a student at the University of Texas once asked me. “A type of digital fief,†I replied. “A post‑capitalist one, whose historical roots remain in feudal Europe.†Under feudalism, the…
But there was one problem: isn’t traditional “Tolkienesque†fantasy all about racism? Elves are different from dwarves are different from halflings are different from humans are different from orcs and goblins. Yes, orcs and goblins, there’s the rub. Isn’t the notion of a race representing the embodiment of…
In his 1923 book I and Thou, the philosopher Martin Buber draws a distinction between what he calls I-It and I-Thou ways of seeing. In I-It, the other (a thing or a person) is an “it†that exists only as an instrument or means to an end, something to be appropriated by the “I.†A person who only knows I-It…
I.A The Three Guidelines The Dao of Great Learning lies in making bright virtue brilliant; in making the people new; in coming to rest at the limit of the good. Only after wisdom comes to rest does one possess certainty; only after one possesses certainty can one become tranquil; only after one becomes tranquil can…
Why did you stay hidden? Why did you stay silent? Why did you demand faith instead of providing evidence? Why did you reveal yourself in a book full of historical innaccuracies and theological contradictions? If you knew that the vast majority of humans you created would end up in hell, why did you create them? Why…
Oldenburg calls one's "first place" the home and the people the person lives with. The "second place" is the workplace—where people may actually spend most of their time. Third places, then, are "anchors" of community life and facilitate and foster broader, more creative interaction.[1] In other words, "your third…