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The big tech companies like to see themselves as invested in spreading knowledge and curiosity. In fact in order to survive they must promote stupidity. The tech oligarchs have just as much of a stake in the ignorance of the population as the most reactionary feudal autocrat. Dumb rage and partisan thinking keep us…
Ignorance was a foundation stone of feudal Europe. The vast inequalities of the aristocratic order were partly able to be sustained because the population had no way to find out about the scale of the corruption, abuses and inefficiencies of their governments. And the old feudal hierarchy was justified not so much by…
The classicist Eric Havelock argued that the arrival of literacy in ancient Greece was the catalyst for the birth of philosophy. Once people had a means of pinning ideas down on the page to interrogate them, refine them and build on them, a whole new revolutionary way of analytic and abstract thinking was born — one…
If the reading revolution represented the greatest transfer of knowledge to ordinary men and women in history, the screen revolution represents the greatest theft of knowledge from ordinary people in history. Our universities are at the front line of this crisis. They are now teaching their first truly “post-literate”…
When mining jobs disappeared in the 1970s and 1980s, communities were left with neither industrial employment nor the agricultural infrastructure that had once sustained them. Into this vacuum stepped corporations like Dollar General, which has explicitly targeted rural communities with limited retail options. The…
A monk asked Ts'ui-wei, "For what reason did the First Patriarch come from the West?" Ts'ui-wei answered, "Pass me that chin-rest." As soon as the monk passed it, Ts'ui-wei hit him with it. Another master was having tea with two of his students when he suddenly tossed his fan to one of them, saying, "What's this?" The…
"If my grasping of life involves me in a vicious circle, how am I to learn not to grasp? How can I try to let go when trying is precisely not letting go?" Stated in another way, to try not to grasp is the same thing as to grasp, since its motivation is the same-my urgent desire to save myself from a difficulty. I…
When we tum to ancient Chinese society, we find two "philosophical" traditions playing complementary parts-Confucianism and Taoism. Generally speaking, the former concerns itself with the linguistic, ethical, legal, and ritual conventions which provide the society with its system of communication. Confucianism, in…
Thus the task of education is to make children fit to live in a society by persuading them to learn and accept its codes-the rules and conventions of communication whereby the society holds itself together. There is first the spoken language. The child is taught to accept "tree" and not "boojum" as the agreed sign for…
The American essayist and biographer Agnes Repplier saw leisure as necessary for the completion not just of individuals but of civilizations. Leisure, she noted, “has a distinct and honorable place wherever nations are released from the pressure of their first rude needs, their first homely toil, and the rise of…
But even when the work ethic reigns supreme, leisure holds a potent moral valence. Although we may not have much say over how we make money, we do have a choice about what we do in our free time. If work represents is, leisure represents ought: How we choose to use it will either embody our understanding of the good…
Previously in DO-HEALTH (including all 2,157 participants), we reported that omega-3 alone reduced the rate of infections by 13% (ref. 22) and the rate of falls by 10% (ref. 23), and all three interventions combined showed a significant additive benefit on reducing prefrailty by 39% (ref. 24) and incident invasive…
心神不宁 (xīn shén bù níng): “to feel bad about nothing” 损人利己 (sǔn rén lì jǐ): “to seek benefit at the expense of others” 幸灾乐祸 (xìng zāi lè huò): “to enjoy others’ misfortunes” 力不从心 (Lì bù cóng xīn): “the qualities aren’t at the level of the aspirations” 亦步亦趋 (yì bù yì qū): “to blindly imitate someone” 桃李满天下 (táolǐ mǎn…
“Historical oblivion is the default, not the exception” to the human record, writes game designer Jordan Mechner in his contribution to this report.13 Be it natural elements like fire or water, negligent or intentional people, or simple forgetfulness, practically all human expression will disappear or change without…
Corporate interests, alongside changes in media distribution, are eroding the public’s ability to construct and access its own cultural record. As more digital content is being provided to individuals, libraries, and archives solely through streaming and temporary licensing deals, rather than through permanent…
The brief definition offered above provides some insight into the Stoic concept of prosochē; however, I do not think it draws out its full meaning and richness. My own understanding of the concept was furthered by the following descriptions of prosochē from various authors: A “fundamental attitude” of “continuous…
Prohairesis or proairesis (Ancient Greek: προαίρεσις; variously translated as "moral character", "will", "volition", "choice", "intention", or "moral choice"[1]) is a fundamental concept in the Stoic philosophy of Epictetus. It represents the choice involved in giving or withholding assent to impressions (phantasiai)…
Excessive positivity also expresses itself as an excess of stimuli, information, and impulses. It radically changes the structure and economy of attention. Perception becomes fragmented and scattered. Moreover, the mounting burden of work makes it necessary to adopt particular dispositions toward time and attention…
The vita contemplativa presupposes instruction in a particular way of seeing. In Twilight of the Idols, Nietzsche formulates three tasks for which pedagogues are necessary. One needs to learn to see, to think, and to speak and write. The goal of education, according to Nietzsche, is “noble culture.” Learning to see…
Today’s society is no longer Foucault’s disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely a society of fitness studios, office towers, banks, airports, shopping malls, and genetic laboratories. Twenty-first-century society is no longer a…