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心神不宁 (xīn shén bù níng): “to feel bad about nothing” 损人利己 (sǔn rén lì jǐ): “to seek benefit at the expense of others” 幸灾乐祸 (xìng zāi lè huò): “to enjoy others’ misfortunes” 力不从心 (Lì bù cóng xīn): “the qualities aren’t at the level of the aspirations” 亦步亦趋 (yì bù yì qū): “to blindly imitate someone” 桃李满天下 (táolǐ mǎn…
After waiting patiently for the noise to subside, one of the male Red Guards turned to the victim. “Ye Zhetai, you are an expert in mechanics. You should see how strong the great unified force you’re resisting is. To remain so stubborn will lead only to your death! Today, we will continue the agenda from the last…
Yet even if some technological fix were to be devised to solve the problem of character entry, the non-alphabetic nature of the writing system still results in other serious and long-standing “invisible” problems. For example, the inclusion of a standard index to books, manuals and reference materials is made orders…
The most astounding example I encountered back in my early days studying Chinese was during a lunch with three graduate students in the Peking University Chinese department. I had a bad cold that day, and wanted to write a note to a friend to cancel a meeting. I found that I couldn’t write the character ti 嚔 in the…
But Chinese civilization has the overpowering beauty of the wholly other, and only the wholly other can inspire the deepest love and the profoundest desire to learn.
As everyone knows, the Chinese do not have letters, as we do, but symbols for whole words. This has, of course, many inconveniences: it means that, in learning to write, there are an immense number of different signs to be learnt, not only 26 as with us; that there is no such thing as alphabetical order, so that…
Confucius (B.C. 551-479) must be reckoned, as regards his social influence, with the founders of religions. His effect on institutions and on men's thoughts has been of the same kind of magnitude as that of Buddha, Christ, or Mahomet, but curiously different in its nature. Unlike Buddha and Christ, he is a completely…
The distinctive merit of our civilization, I should say, is the scientific method; the distinctive merit of the Chinese is a just conception of the ends of life. It is these two that one must hope to see gradually uniting. Lao-Tze describes the operation of Tao as "production without possession, action without…
I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and…
What the Great Learning teaches is: to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence. 大學之道在明明德，在親民，在止於至善 The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to. 知止而后有定；定而后能靜 To…
生 - to be born 日 - Sun 星 = 日 生 水星 - Mercury (Water Star) 金星 - Venus (Gold Star) 火星 - Mars (Fire Star) 木星 - Jupiter (Wood Star) 土星 - Saturn (Earth Star) 海王星 - Neptune (Sea King Star) 天王星 - Uranus (King Star) 冥王星 - Pluto (Deep King Star) 厄里斯 - Eris (Adversity ?????)
电 is used in many words relating to modern, electrically-powered things. For example, 电影 (electricity - shadow) means "film", 电视 (electricity - to look at) means "TV", and 电脑 (electricity - brain) means "computer".
古之欲明明德於天下者，先治其國；欲治其國者，先齊其家；欲齊其家者，先修其身；欲修其身者，先正其心；欲正其心者，先誠其意；欲誠其意者，先致其知，致知在格物。物格而後知至，知至而後意誠，意誠而後心正，心正而後身修，身修而後家齊，家齊而後國治，國治而後天下平。自天子以至於庶人，壹是皆以修身為本。其本亂而末治者否矣，其所厚者薄，而其所薄者厚，未之有也！此謂知本，此謂知之至也。