27 JUL 2018 by ideonexus

 We Need Play to Learn the Rules of the Game for the Civil...

The Real Significance of Play.—This scheme is, doubtless, imperfect, as critics of Groos’s book have taken occasion to point out, but the idea which underlies it all is a most suggestive and illuminating one, when rightly understood. In his latest work on the play of man, which has recently appeared, Groos makes clear this point (253, p. 492), when he observes: ‘I presuppose everywhere the existence of innate impulses (Triebe), and assume that these have only led to play-exercise (Spiel...
Folksonomies: education culture play
Folksonomies: education culture play
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17 JAN 2018 by ideonexus

 80/20 Rule for Production VS Consumption

As James explains, you can read everything you want about waking up earlier—from sleep habits to the Circadian rhythm—but when the alarm goes off, the only thing that matters are the strategies you’ve actually tried. “The biggest issue around the myth of ‘I need to learn more’ is that somehow learning and doing are mutually exclusive. And they’re not at all. You should certainly be taking in new information and exploring continually. But you also need to be exploiting the infor...
Folksonomies: productivity
Folksonomies: productivity
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25 OCT 2017 by ideonexus

 Children's Art Has Its Own Logic

Even simple scribbles are meaningful. While it was once thought that kids only scribbled to experience the physical sensation of moving their arm along the page, “now it’s been shown that when children are scribbling … they’re representing through action, not through pictures,” said Boston College’s Winner. “For example, a child might draw a truck by making a line fast across the page and going ‘zoom, zoom,’ and so it doesn’t look like a truck when the child is done, but i...
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This reminds me of Sagan's pumpkin-carving, where he made random cuts and took out chunks to make it scarier with more "bloody guts."

02 JAN 2012 by ideonexus

 Byron's Don Juan and Controversy

However, on receiving an early copy of the first canto of Byron’s Don Juan in 1819, Banks was outraged. ‘I never read so Lascivious a performance. No woman here will Confess that she has read it. We hitherto considered his Lordship only as an Atheist without morals. We now must add to his respectable Qualifications that of being a Profligate.’16 Yet had Banks lived to read the tenth canto (1821), he might well have been amused by His Lordship’s nimble mockery of Newton and the story o...
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The poem pokes fun at Adam in the Garden of Eden, and predicts a hopeful future through science.

02 JAN 2012 by ideonexus

 William Lawrence Withdrawls "Natural History of Man"

William Lawrence’s experiment ended in an altogether different way. At the end of 1819 he withdrew his Natural History of Man, yielding to pressure from the Royal College of Surgeons and a number of medical institutions. But he continued to speak out in favour of scientific freedom. ‘I take the opportunity of protesting, in the strongest possible terms … against the attempt to stifle impartial enquiry by an outcry of pernicious tendency; and against perverting science and literature, wh...
Folksonomies: science freedom
Folksonomies: science freedom
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but continues to argue that science must be free to work independently and without fear of retribution.