Inculcating a belief is like charging a battery
Inculcating a belief is like charging a battery. The battery is thenceforward disposed to give a spark or shock, when suitably approached, as long as the charge lasts; similarly the believer is disposed to respond in characteristic ways, when suitably approached, as long as the belief lasts. The belief, like the charge, may last long or briefly. Some beliefs, like the one about Hannibal, we shall probably retain while we live. Some, like our belief in the dependability of our neighborhood cob...What are Observations?
What are observations? Some philosophers have taken them to be sensory events: the occurrence of smells, feels, noises, color patches. This way lies frustration. What we ordinarily notice and testify to are rather the objects and events out in the world. It is to these that our very language is geared, because language is a social institution, learned from other people who share the scene to which the words refer. Observation sentences, like theoretical sentences, are for the most part senten...The World and Beliefs
The world with its quarks and chromosomes, its distant lands and spiral nebulae, is like a vast computer in a black box, forever sealed except for its input and output registers. These we directly observe, and in the light of them we speculate on the structure of the machine, the universe. Thus it is that we think up the quarks and chromosomes, the distant lands and the nebulae; they would account for the observable data. When an observation turns out unexpectedly, we may try modifying our th...Three Types of Faith
philosopher Paul Kurtz, in his book The Transcendental Temptation, defines three distinctly different kinds of faith, derived from the amount (or total lack) of evidence drawn upon to support it. Kurtz defines the first kind as “intransigent faith.” By this is meant faith that will not be affected by any sort of contrary evidence, no matter how strong. My own experience with some few persons who persist in believing in certain paranormal claims that have been conclusively proven false ena...Type I is belief in what is proven false, type II is belief in what has no evidence, and type III is empirical scientifically-proven belief.
Reality Teaches Us
At birth one may stand at the cross-roads for only a few lal. The adjustments are peremptory. The human mechanism must adjust itself to the new world. If it does,—then life. Sometimes it is necessary to "slap" it. That is "science" giving a first lesson in adjustment. An adequate supply of oxygen for the cells of the body is the first problem man faces when he comes into this world. Every pink pill is not a piece of candy. Science goes to the rescue and re-establishes adjustments. Man tires...We start out trying to figure out the world, and science teaches us the lessons, but when we overbelieve--go beyond empirical evidence--we "may spoil the garden."
Overbeliefs
The "overbeliefs" of an enlightened man rest on the firmest basis of reality available. This he finds in the scientific picture of the universe of his age. On this foundation of natural knowledge he erects a unique unproven structure of "overbeliefs" concerning his universe, origin, life, hereafter, religion and God. "A man's religion must not give the lie to the world in which he lives. It must be as intelligent as Man". If the overbeliefs of an individual cannot be proven inconsistent with ...Human beings see the world through our desires and build a universe to fit with what we want from it.
Man, Universe-Builder and Maker of Over-Beliefs
Every man is a "Universe-Builder"; he is, likewise, a maker of "Over-beliefs". Man's inner and outer necessities, real or imagined, have made him both a Scientist and a Philosopher. Neither Science nor Philosophy alone has been adequate. The material facts of the science of his universe have not satisfied; an "overbelief" or a "philosophy" in terms of which an interpretation of his life as a whole may be attempted has been a necessity. He has been in search not only of facts but of meaning ...Introduction to a 1930's science book. The language is very interesting. The passage is very insightful in places, naive in others, but poetic throughout.
Beliefs are Like the Charge in a Battery
Inculcating a belief is like charging a battery. The battery is thenceforward disposed to give a spark or shock, when suitably approached, as long as the charge lasts; similarly the believer is disposed to respond in characteristic ways, when suitably approached, as long as the belief lasts. The belief, like the charge, may last long or briefly. Some beliefs, like the one about Hannibal, we shall probably retain while we live. Some, like our belief in the dependability of our neighborhood cob...Some reinforce with use (charging), while others vanish from the mind because they do not recharge.
Better to Believe and Be Wrong Than Not Believe Anything
He who says “Better to go without belief forever than believe a lie!” merely shows his own preponderant private horror of becoming a dupe. . . . It is like a general informing his soldiers that it is better to keep out of battle forever than to risk a single wound. Not so are victories either over enemies or over nature gained. Our errors are surely not such awfully solemn things. In a world where we are so certain to incur them in spite of all our caution, a certain lightness of heart se...If you believe a thing and are wrong, you can improve your beliefs in light of new evidence.
The Virtue of Openness
Openness has several facets, but all are rooted in the same two principles: embracing your own fallibility and embracing diversity. Secularists, being human, are as prone as anyone to cling stubbornly to our opinions once they’re established. Openness includes recognizing our own fallibility: No matter how thoroughly we have examined a question, we could still be wrong. The best way to avoid being wrong is to keep our opinions and ideas open to challenge and potential disconfirmation. The...The best way to avoid being wrong is to be open to ideas that challenge us.