Brian-Sutton Smith's Seven Rhetorics of Play

Play as Progress: Play is a way of turning children into adults. Play is valuable because it educates and develops the cognitive capacities of human or animal youth. Examples: All forms of children's play and animal play Play as Fate: Human lives and play are controlled by fate in the form of destiny, gods, atoms, neurons, or luck, but not by free will. Examples: Gambling and games of chance Play as Power: Play is a form of conflict and a way to fortify the status of those who control the p...

 Whole Earth Catalog Purpose

We are as gods and might as well get good at it. So far, remotely done power and glory—as via government, big business, formal education, church—has succeeded to the point where gross defects obscure actual gains. In response to this dilemma and to these gains a realm of intimate, personal power is developing—power of the individual to conduct his own education, find his own inspiration, shape his own environment, and share his adventure with whoever is interested. Tools that aid this p...

 Apathism

Apatheism (/ˌæpəˈθiːɪzəm/ a portmanteau of apathy and theism/atheism), also known as pragmatic atheism or practical atheism, is acting with apathy, disregard, or lack of interest towards belief or disbelief in a deity. An apatheist is someone who is not interested in accepting or denying any claims that gods exist or do not exist. An apatheist lives as if there are no gods and explains natural phenomena without reference to any deities. The existence of gods is not rejected, but may ...

 Extraterrestrials as Gods

[T]here are very probably alien civilizations that are superhuman, to the point of being god-like in ways that exceed anything a theologian could possibly imagine. … As Arthur C. Clarke put it, in his Third Law: “Any sufficiently advanced technology is indistinguishable from magic.” In what sense would they be superhuman but not supernatural? In a very important sense, which goes to the heart of this book. The crucial difference between gods and god-like extraterrestrials lies not in ...

 God Gets Smaller as Knowledge Grows

“The progress of religion is defined,” writes the early-twentieth-century philosopher Alfred North Whitehead, “by the denunciation of gods.” Gods become fewer in number until there is only one—or a Father, Son and Holy Ghost adding up to one. And the qualities of the lonely God that is left are also denounced. He loses His home: God is no longer to be found inside a temple or even, after airplanes, enthroned atop a cloud. He loses His physical form: His beard, His voice, perhaps H...

 Hippocratic Oath

I swear by Apollo the physician, by Asclepius, by Heahh, by Panacea and by all the gods and goddesses, making them my witnesses, that I will carry out, according to my ability and judgment, this oath and this indenture. To hold my teacher in this art equal to my own parents; to make him partner in my livelihood; when he is in need of money to share mine with him; to consider his family as my own brothers and to teach them this art, if they want to learn it, without fee or indenture; to impart...

 The Death of Socrates

The burning of the Pythagorean school had already signalized the war, not less ancient, not less eager, of the oppressors of mankind against philosophy. The one and the other will continue to be waged as long as there shall exist priests or kings upon the earth; and these wars will occupy a conspicuous place in the picture that we have still to delineate. Priests saw with grief the appearance of men, who, cultivating the powers of reason, ascending to first principles, could not but discover...

 The 1755 Lisbon Earthquake as a Secular Turning Point

...of particular interest here are the circumstances which led to the earthquake being attributed to 'natural' rather than 'supernatural' causes. Before that, men traditionally interpreted earthquakes as a dramatic means of communication between gods and humans. In particular, such events previously had been explained as indicating some disturbance between earthly and heavenly spheres. The Lisbon earthquake can be identified as a turning point in human history which moved the consideration of...

 The Problem with the "Atheist"

As I've said, I've never believed in God, which technically makes me an atheist (since the prefix "a" means "not" or "without"). But I have problems with the word "atheism." It defines what someone is not rather than what someone is. It would be like calling me an a-instrumentalist for Bad Religion rather than the band's singer. Defining yourself as against something says very little about what you are for. That's my biggest objection to the wave of atheist book^ks and Web sites that have c...

 Belief in Matter is Like Belief in God

As an empiricist I continue to think of the conceptual scheme of science as a tool, ultimately, for predicting future experience in the light of past experience. Physical objects are conceptually imported into the situation as convenient intermediaries-not by definition in terms of experience, but simply as irreducible posits comparable, epistemologically, to the gods of Homer. For my part I do, qua lay physicist, believe in physical objects and not in Homer's gods; and I consider it a scient...