Books, Brochures, and Chapters>Book: Odell, Jenny (2019-05-07), How to Do Nothing, Retrieved on 2023-09-23
Folksonomies: new media cyberpunk Memes
23 SEP 2023
Nothing is Harder to do Than Nothing
Nothing is harder to do than nothing. In a world where our value is determined by our productivity, many of us find our every last minute captured, optimized, or appropriated as a financial resource by the technologies we use daily. We submit our free time to numerical evaluation, interact with algorithmic versions of each other, and build and maintain personal brands. For some, there may be a kind of engineer’s satisfaction in the streamlining and networking of our entire lived experi...Folksonomies: cyberpunk attention economy
Folksonomies: cyberpunk attention economy
23 SEP 2023
Resistance Home
If you’ll allow me to stretch this metaphor, we could say that Old Survivor was too weird or too difficult to proceed easily toward the sawmill. In that way, the tree provides me with an image of “resistance-in-place.†To resist in place is to make oneself into a shape that cannot so easily be appropriated by a capitalist value system. To do this means refusing the frame of reference: in this case, a frame of reference in which value is determined by productivity, the stren...Folksonomies: attention economy
Folksonomies: attention economy
23 SEP 2023
Compatible Connectivity
Connectivity is the rapid circulation of information among compatible units—an example would be an article racking up a bunch of shares very quickly and unthinkingly by like-minded people on Facebook. With connectivity, you either are or are not compatible. Red or blue: check the box. In this transmission of information, the units don’t change, nor does the information. Sensitivity, in contrast, involves a difficult, awkward, ambiguous encounter between two differently shaped bo...Folksonomies: social media attention economy
Folksonomies: social media attention economy
23 SEP 2023
School of Epicurus
In fact, fourth-century Greece passed much the same judgment on the school of Epicurus, whose students avoided public service and chose to live in obscurity. One of the school’s harshest critics was Epictetus. Like other Stoics, he prized civic duty, and he thought the Epicureans needed to get real: “In the name of Zeus, I ask you, can you imagine an Epicurean state?…The doctrines are bad, subversive of the State, destructive to the family…Drop these doctrines, man. Y...Folksonomies: philosophy civilization
Folksonomies: philosophy civilization
23 SEP 2023
Explorer VS Adventurer
As Ursula K. LeGuin writes in The Dispossessed, a novel in which a man returns to Earth for the first time from an anarchist colony: “The explorer who will not come back or send back his ships to tell his tale is not an explorer, only an adventurer.â€This applies to reading and research as well.
23 SEP 2023
Withdrawing Attention is Civil Disobediance
Civil disobedience in the attention economy means withdrawing attention. But doing that by loudly quitting Facebook and then tweeting about it is the same mistake as thinking that the imaginary Pera is a real island that we can reach by boat. A real withdrawal of attention happens first and foremost in the mind. What is needed, then, is not a “once-and-for-all†type of quitting but ongoing training: the ability not just to withdraw attention, but to invest it somewhere else, to en...23 SEP 2023
I and Thou Thinking
In his 1923 book I and Thou, the philosopher Martin Buber draws a distinction between what he calls I-It and I-Thou ways of seeing. In I-It, the other (a thing or a person) is an “it†that exists only as an instrument or means to an end, something to be appropriated by the “I.†A person who only knows I-It will never encounter anything outside himself because he does not truly “encounter.†Buber writes that such a person “only knows the feverish world...Folksonomies: mindfulness
Folksonomies: mindfulness
23 SEP 2023
The Right to "Want What We Want to Want"
In a post about ad blockers on the University of Oxford’s “Practical Ethics†blog, the technology ethicist James Williams (of Time Well Spent) lays out the stakes: We experience the externalities of the attention economy in little drips, so we tend to describe them with words of mild bemusement like “annoying†or “distracting.†But this is a grave misreading of their nature. In the short term, distractions can keep us from doing the things we want ...Folksonomies: attention economy
Folksonomies: attention economy
23 SEP 2023
Branding Encourages You to be "More Yourself"
When the language of advertising and personal branding enjoins you to “be yourself,†what it really means is “be more yourself,†where “yourself†is a consistent and recognizable pattern of habits, desires, and drives that can be more easily advertised to and appropriated, like units of capital. In fact, I don’t know what a personal brand is other than a reliable, unchanging pattern of snap judgments: “I like this†and “I donâ€...Folksonomies: advertising attention economy
Folksonomies: advertising attention economy
23 SEP 2023
When Isolation and Disconnection are Desirable
In his article on Scuttlebutt, Bogost asks, “What if isolation and disconnection could actually be desirable conditions for a computer network?†He says this in the context of describing how Dominic Tarr, the creator of Scuttlebutt, lives largely offline in a sailboat in New Zealand, but it makes me think of the not-yet-wireless phone in my house growing up. Before I got older and started carrying around a heavy black rectangle of potentiality and dread, it worked like this: You t...23 SEP 2023
This is Real
This is real. Your eyes reading this text, your hands, your breath, the time of day, the place where you are reading this—these things are real. I’m real too. I am not an avatar, a set of preferences, or some smooth cognitive force; I’m lumpy and porous, I’m an animal, I hurt sometimes, and I’m different one day to the next. I hear, see, and smell things in a world where others also hear, see, and smell me. And it takes a break to remember that: a break to d...Folksonomies: attention mindfulness
Folksonomies: attention mindfulness