School of Epicurus

In fact, fourth-century Greece passed much the same judgment on the school of Epicurus, whose students avoided public service and chose to live in obscurity. One of the school’s harshest critics was Epictetus. Like other Stoics, he prized civic duty, and he thought the Epicureans needed to get real: “In the name of Zeus, I ask you, can you imagine an Epicurean state?…The doctrines are bad, subversive of the State, destructive to the family…Drop these doctrines, man. You live in an imperial State; it is your duty to hold office, to judge uprightly”28 The Epicureans’ rebuttal might have been similar to Houriet’s: They were changing themselves first. How could accusations of selfishness be leveled on a school that taught altruism to the degree that one was expected to die for a friend? More practically, in order to build the kind of world that Epicurus wanted, he needed to close it off from the world. But his critics didn’t see it that way. Clearly the students of The Garden felt deep responsibility to one another, but responsibility to everyone else was left out of the question. They had forsaken the world.