16 APR 2018 by ideonexus

 Video Game Violence is Not Violence

In the 1960s, as Bandura conducted his media effects research, the British folklorists lona and Peter Opie spent years observing and studying children's outdoor play. They watched children play games—many of them made up—with names like Underground Tig and Witches in the Gluepots and concluded, "A true game is one that frees the spirit. It allows no cares but those fictitious ones engendered by the game itself." When children commit to the games, they opt out of the ordinary world and "th...
Folksonomies: gaming violence
Folksonomies: gaming violence
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30 MAY 2015 by ideonexus

 The South's Long History of Violence

Why has the South had such a long history of violence? The most sweeping answer is that the civilizing mission of government never penetrated the American South as deeply as it had the Northeast, to say nothing of Europe. The historian Pieter Spierenburg has provocatively suggested that “democracy came too early” to America.85 In Europe, first the state disarmed the people and claimed a monopoly on violence, then the people took over the apparatus of the state. In America, the people took...
Folksonomies: violence vigilantism
Folksonomies: violence vigilantism
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30 MAY 2015 by ideonexus

 Violence and the Concept of Social Justice

The main reason that violence correlates with low socioeconomic status today is that the elites and the middle class pursue justice with the legal system while the lower classes resort to what scholars of violence call “self-help.” This has nothing to do with Women Who Love Too Much or Chicken Soup for the Soul; it is another name for vigilantism, frontier justice, taking the law into your own hands, and other forms of violent retaliation by which people secured justice in the absence of ...
Folksonomies: violence social status
Folksonomies: violence social status
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30 MAY 2015 by ideonexus

 States Reduce Violence

So did Hobbes get it right? In part, he did. In the nature of man we find three principal causes of quarrel: gain (predatory raids), safety (preemptive raids), and reputation (retaliatory raids). And the numbers confirm that relatively speaking, “during the time men live without a common power to keep them all in awe, they are in that condition which is called war,” and that in such condition they live in “continual fear, and danger of violent death.” But from his armchair in 17th-ce...
Folksonomies: society governance violence
Folksonomies: society governance violence
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30 MAY 2015 by ideonexus

 Means of Quantifying Violence

Now let’s turn to the present. According to the most recent edition of the Statistical Abstract of the United States, 2,448,017 Americans died in 2005. It was one of the country’s worst years for war deaths in decades, with the armed forces embroiled in conflicts in Iraq and Afghanistan. Together the two wars killed 945 Americans, amounting to 0.0004 (four-hundredths of a percent) of American deaths that year.57 Even if we throw in the 18,124 domestic homicides, the total rate of violent ...
Folksonomies: violence quantification
Folksonomies: violence quantification
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30 MAY 2015 by ideonexus

 Violence Must be Considered Proportionally When Compared ...

In absolute numbers, of course, civilized societies are matchless in the destruction they have wreaked. But should we look at absolute numbers, or at relative numbers, calculated as a proportion of the populations? The choice confronts us with the moral imponderable of whether it is worse for 50 percent of a population of one hundred to be killed or 1 percent of a population of one billion. In one frame of mind, one could say that a person who is tortured or killed suffers to the same degree ...
Folksonomies: violence quantification
Folksonomies: violence quantification
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30 MAY 2015 by ideonexus

 The Bible is One Long Celebration of Violence

Like the works of Homer, the Hebrew Bible (Old Testament) was set in the late 2nd millennium BCE but written more than five hundred years later.12 But unlike the works of Homer, the Bible is revered today by billions of people who call it the source of their moral values. The world’s bestselling publication, the Good Book has been translated into three thousand languages and has been placed in the nightstands of hotels all over the world. Orthodox Jews kiss it with their prayer shawls; witn...
Folksonomies: bible violence immorality
Folksonomies: bible violence immorality
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Also mentions King Solomon and how his solution to carve a baby in half was horrific. The prostitutes must have known he was capable of doing it.

30 MAY 2015 by ideonexus

 The Violent Past of Otzi and Kennewick Man

In 1991 two hikers stumbled upon a corpse poking out of a melting glacier in the Tyrolean Alps. Thinking that it was the victim of a skiing accident, rescue workers jackhammered the body out of the ice, damaging his thigh and his backpack in the process. Only when an archaeologist spotted a Neolithic copper ax did people realize that the man was five thousand years old.2 Ötzi the Iceman, as he is now called, became a celebrity. He appeared on the cover of Time magazine and has been the subj...
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29 MAY 2015 by ideonexus

 The Past is a Brutally Foreign Place

If the past is a foreign country, it is a shockingly violent one. It is easy to forget how dangerous life used to be, how deeply brutality was once woven into the fabric of daily existence. Cultural memory pacifies the past, leaving us with pale souvenirs whose bloody origins have been bleached away. A woman donning a cross seldom reflects that this instrument of torture was a common punishment in the ancient world; nor does a person who speaks of a whipping boy ponder the old practice of flo...
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22 JAN 2014 by ideonexus

 Private Property Does Not Drive Human Aggression

I have no concern with any economic criticisms of the communistic system; I cannot inquire into whether the abolition of private property is advantageous and expedient. But I am able to recognize that psychologically it is founded on an untenable illusion. By abolishing private property one deprives the human love of aggression of one of its instruments. This instinct did not arise as the result of property; it reigned almost supreme in primitive times when possessions were still extremely sc...
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Freud argues that aggression existed before the concept of personal possessions.