27 NOV 2018 by ideonexus
Emotional Contagions in Social Networks
These results highlight several features of emotional contagion. First, because News Feed content is not “directed” toward anyone, contagion could not be just the result of some specific interaction with a happy or sad partner. Although prior research examined whether an emotion can be contracted via a direct interaction (1, 7), we show that simply failing to “overhear” a friend’s emotional expression via Facebook is enough to buffer one from its effects. Second, although nonverbal ...22 SEP 2017 by ideonexus
Algorithms are Subjective/Creative Things
he algorithm may be the essence of computer science – but it’s not precisely a scientific concept. An algorithm is a system, like plumbing or a military chain of command. It takes knowhow, calculation and creativity to make a system work properly. But some systems, like some armies, are much more reliable than others. A system is a human artefact, not a mathematical truism. The origins of the algorithm are unmistakably human, but human fallibility isn’t a quality that we associate with ...Folksonomies: programming computer science
Folksonomies: programming computer science
05 JUN 2017 by ideonexus
Reading Fiction is to Temporarily Believe Nonsense
The weather bureau will tell you what next Tuesday will be like, and the Rand Corporation will tell you what the twenty-first century will be like. I don't recommend that you turn to the writers of fiction for such information. It's none of their business. All they're trying to do is tell you what they're like, and what you're like—what's going on—what the weather is now, today, this moment, the rain, the sunlight, look! Open your eyes; listen, listen. That is what the novelists say. But ...02 SEP 2016 by ideonexus
De-Romanticizing Voting
Ugh. In actual outcomes, voting isn't an expression of your heart, your soul, or even your emotion. The result of a vote isn't "the right thing" or "the thing I love" or "the cure for social ills" or "the perfect solution." It's not a mechanism of protest or a chance to be dramatic, and it's not a "gesture" or a stand -- that's what demonstrations, letter writing, and petition campaigns are for. A vote is a functional choice for the preferable viable outcome, an act that adds 1 to a tally th...14 APR 2015 by ideonexus
Ode to Spot
Felis catus is your taxonomic nomenclature, An endothermic quadruped, carnivorous by nature. Your visual, olfactory, and auditory senses Contribute to your hunting skills and natural defenses. I find myself intrigued by your subvocal oscillations, A singular development of cat communications That obviates your basic hedonistic predilection For a rhythmic stroking of your fur to demonstrate affection. A tail is quite essential for your acrobatic talents. You would not be so agile if you lacked...Lieutenant Commander Data (2338 – 2379)
19 MAR 2015 by ideonexus
Defining "Posthuman"
I shall define a posthuman as a being that has at least one posthuman capacity. By a posthuman capacity, I mean a general central capacity greatly exceeding the maximum attainable by any current human being without recourse to new technological means. I will use general central capacity to refer to the following: healthspan – the capacity to remain fully healthy, active, and productive, both mentally and physically cognition – general intellectual capacities, such as memory, deductive an...Folksonomies: transhumanism
Folksonomies: transhumanism
From Nick Bostrom's "Why I Want to be a Posthuman When I Grow Up"
09 AUG 2014 by ideonexus
vMemes
PURPLE (B-O) thinking works on emotion, security, rituals, tokens, sense of belonging (my family, my friends, my workplace) and is very responsive to peer and family pressures RED (C-P) thinking is assertive (aggressive!), energetic, powerful, indulgent, self-centred and wants to dominate/be the best BLUE (D-Q) thinking is concerned with procedures, routines, order, quality, the correct way of doing things, is highly responsive to the 'correct' higher authority and punishes 'sinners...Folksonomies: memetics
Folksonomies: memetics
24 DEC 2013 by ideonexus
Pragmamorphism
Anthropomorphism means attributing the characteristics of human beings to inanimate things or animals. I have invented the word “pragmamorphism” as a shorthand abstraction for the attribution of the properties of inanimate things to human beings. One of the meanings of the Greek word pragma is “a material object.” Being pragmamorphic sounds equivalent to taking a scientific attitude toward the world, but it easily evolves into dull scientism. It’s pragmamorphic to equate material ...Emanuel Derman on the habit of attributing properties of inanimate things to human beings, like PET scans to emotion, or IQ to intelligence. Like making a digital representation of an analog system.
17 JUN 2013 by ideonexus
The Universe Doesn't Care About You
Banks may have displayed a lack of anger at his diagnosis, but that does not mean that his righteous ire is extinguished. As we chat, he frequently loops off into hilarious denunciations. "I can understand that people want to feel special and important and so on, but that self-obsession seems a bit pathetic somehow. Not being able to accept that you're just this collection of cells, intelligent to whatever degree, capable of feeling emotion to whatever degree, for a limited amount of time and...You are insignificant, and Banks is irritated that religion tries to make use more than we are.
24 APR 2012 by ideonexus
It is Wrong to Compare Man's Pettiness to the Majesty of ...
It has become a cheap intellectual pastime to contrast the infinitesimal pettiness of man with the vastnesses of the stellar universes. Yet all such comparisons are illicit. We cannot compare existence and meaning; they are disparate. The characteristic life of a man is itself the meaning of vast stretches of existences, and without it the latter have no value or significance. There is no common measure of physical existence and conscious experience because the latter is the only measure ther...Because we are comparing existence and meaning.