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Whereas modern cynicism brought despair about the ability of the human species to realize laudable ideals, postmodern cynicism doesn't — not because it's optimistic, but because it can't take ideals seriously in the first place. The prevailing attitude is Absurdism. A postmodern magazine may be irreverent, but not…
We are all good consumers. We buy countless products that we don’t really need, and that until yesterday we didn’t know existed. Manufacturers deliberately design short-term goods and invent new and unnecessary models of perfectly satisfactory products that we must purchase in order to stay ‘in’. Shopping has become a…
Political parties strive to be something greater than the human beings they’re comprised of; they enshrine values and ideologies for the ages. The practical implications of this pursuit are often discussions of tax policy or judicial stances, but these debates are driven by what a certain group believes to be the…
There have been numerous proposed definitions of spirituality over the years each reflecting an influence of the culture and religion at that point in time ((Vaillot 1970; Colliton, 1981; Amenta, 1986; Stoll, 1989; Reed, 1992; Narayanasamy, 1999; Tanyi, 2002; Tuck, 2004; Burkhardt & Jacobson, 2005; Dossey & Guzzeta…
The title is now changed so as to focus more sharply upon the message I am preaching. Boiled down to one sentence, my message is the unbounded prodigality of life and the consequent unboundedness of human destiny. As a working hypothesis to explain the riddle of our existence, I propose that our universe is the most…
Let us give thanks for all that we have, cherish and possess–especially for the capacity to care and love, to improve ourselves, our families and community. Whatever one’s viewpoint, either derived from faith or from reason informed by science, having the capacity to appreciate and thank others is ingrained in the DNA…
I’m not the first person to notice that reality is broken compared with games, especially when it comes to giving us good, hard work. In fact, the science of happiness was first born thirty-five years ago, when an American psychologist by the name of Mihály Csíkszentmihályi observed the very same thing. In 1975…
You ask whether, given a choice, I would put more resources into space or AI. My answer is that either choice would be stupid. Politicians always want to make such choices too soon, because they imagine they can pick winners. Usually they pick losers. The only way to improve the chances for finding winners is to keep…
As humanists who see life and human history as a great adventure, we seek new worlds to explore, new facts to uncover, new avenues for artistic expression, new solutions to old problems, and new feelings to experience. We sometimes feel driven in our quest. and it is participation in this quest that gives our lives…
As humanists who value human creativity and human reason and who have seen the benefits of science and technology, we are decidedly willing to take part in the new scientific and technological developments around us. We are encouraged rather than fearful about biotechnology, alternative energy, and information…
We maintain that human values make sense only in the context of human life. A supposed nonhumanlike existence after death cannot, then, be included as part of the environment in which our values must operate. The here-and-now physical world of our senses is the world that is relevant for our ethical concerns, our…
Man is no new-begot child of the ape, bred of a struggle for existence upon brutish lines—nor should the belief that such is his origin, oft dinned into his ears by scientists, influence his conduct. Were he to regard himself as an extremely ancient type, distinguished chiefly by the qualities of his mind, and to look…
A man said to the universe: 'Sir, I exist!' 'However,' replied the universe, 'The fact has not created in me A sense of obligation.'
Not only are there meaningless questions, but many of the problems with which the human intellect has tortured itself turn out to be only 'pseudo problems,' because they can be formulated only in terms of questions which are meaningless. Many of the traditional problems of philosophy, of religion, or of ethics, are of…
When we come to inspect the watch, we perceive . . . that its several parts are framed and put together for a purpose, e.g. that they are so formed and adjusted as to produce motion, and that motion so regulated as to point out the hour of the day; that, if the different parts had been differently shaped from what…
But the whole vital process of the earth takes place so gradually and in periods of time which are so immense compared with the length of our life, that these changes are not observed, and before their course can be recorded from beginning to end whole nations perish and are destroyed.
When individuals shunt the comprehensive cosmic regeneration into exclusive advantaging of only their own survival and enjoyment and succeed in prolonged local short-circuiting of cosmic regenerativity, they disqualify the invention "human" as a reliable function of regenerative Universe. They are just as…
Those strains that reproduce persist; those that do not reproduce die out. The ability to reproduce is what makes living things different from rocks. Besides, there is nothing inconsistent with free will or even chastity in this view of life. Human beings, I believe, thrive according to their ability to take…
[Schopenhauer] was also an atheist. He did not believe in a personal, omnipotent God. Instead, Schopenhauer believed that the essence of the universe is Being: a blind, irrational, unquenchable thirst to exist he called Wille zum Leben, and that everything we perceive is a representation of this Will to Live. Because…
What then is the meaning of the whole world? We do not know what the meaning of existence is. We say, as the result of studying all of the views that we have had before, we find that we do not know the meaning of existence; but in saying that we do knot know the meaning of existence, we have probably found the open…