mxplx
Cover of What was man created for?

What was man created for?

Kind
Book
Date
1990-12
Publisher
Hyperion Books
Retrieved
Jan 15, 2015
ISBN
tb3XAAAAMA

Open source

6 memes from this reference

Death is Not a Law of Nature

Nature is regarded as a death-bearing, self-destructive force, but not because of its blindness. Yet where can a blind force lead except to death ? Humans admit nature to be a blind force even when they regard themselves as part of it and accept death as a kind of law and not as a mere accident which has permeated…

If Everyone is Altruistic

The day will come, says Spencer, when altruistic inclination will be so well embodied in our organism itself that people will compete for opportunities of self-sacrifice and immolation. When altruistic inclinations are implanted in everyone, how will opportunities arise to apply them? Either such a state presupposes…

Reflection is Destructive

So long as scientists and philosophers remain a caste, even the problem of morality, that is, of behaviour, will remain for them one of cognition and not of activity, a subject for study and not for practical application, something that just happens rather than something that must be done and, furthermore, done not by…

When Politics Gives Way to Physics

People who take pride in the same object can form a knightly order but not a brotherhood of loving sons. However, as soon as pride in the exploits of the fathers is replaced by grief over their death, we will begin to perceive the Earth as a graveyard and nature as a death-bearing force. Then politics will yield to…

Kantianism is a School and Not a Culture

Critical philosophy – Kantianism and neo-Kantianism – is also a school and not a solution. The Critique of Pure Reason can be said to deal with science or philosophy only within the narrow limits of an artificial, particularised experience (confined to laboratory or academic study). Similarly, the Critique of…

The Common Task

The learned, who have fragmented science into a multiplicity of branches, imagine that the calamities that strike and oppress us are within the competence of specialised disciplines to control, whereas in fact they constitute a single problem common to all of us, namely the lack of kinship relations between a blind…