13 APR 2025 by ideonexus
Leisure is an End That Can Only Be Enjoyed Without Burdens
But even when the work ethic reigns supreme, leisure holds a potent moral valence. Although we may not have much say over how we make money, we do have a choice about what we do in our free time. If work represents is, leisure represents ought: How we choose to use it will either embody our understanding of the good life or reveal the depth of our degradation. What is time well spent? Philosophers and social critics have long pondered variations of that question and offered rather consistent ...13 APR 2025 by ideonexus
The Culture that Create Abundance has Difficulty Enjoying It
All were expressing a leisure ethic: a worldview in which a preference for free time and intrinsically motivated pursuits is accompanied by an understanding of how time can best be spent. To most people today, the notion of a leisure ethic will sound foreign, paradoxical, and indeed subversive, even though leisure is still commonly associated with the good life. More than any other society in the past, ours certainly has the technology and the wealth to furnish more people with greater freedo...01 APR 2025 by ideonexus
Keep the Virtues of Others in Focus for Your Own Positivity
When thou wishest to delight thyself, think of the virtues of those who live with thee; for instance, the activity of one, and the modesty of another, and the liberality of a third, and some other good quality of a fourth. For nothing delights so much as the examples of the virtues, when they are exhibited in the morals of those who live with us and present themselves in abundance, as far as is possible. Wherefore we must keep them before us.31 MAR 2025 by ideonexus
Do Not Spend Time Concerned About the Actions of Others
Do not waste the remainder of thy life in thoughts about others, when thou dost not refer thy thoughts to some object of common utility. For thou losest the opportunity of doing something else when thou hast such thoughts as these, What is such a person doing, and why, and what is he saying, and what is he thinking of, and what is he contriving, and whatever else of the kind makes us wander away from the observation of our own ruling power. We ought then to check in the series of our thoughts...10 DEC 2024 by ideonexus
Communities That Can't Grow Through Biological Reproduction
There's a membership problem. Haqr society is like the Shakers--the community can't grow by the usual primate strategy--biological reproduction is right out--so its continuation depends on the faithful going out and bringing in new recruits from the general population. Yes, we're saying it out loud: Haqrs recruit. Haqrs are intrinsically subversive to the young. Haqrs are conscious role models for haqr glory. If that weren't enough, haqrs actively seek to conver the imaginative and the credul...This sounds like it applies to many ideologies, while others, like some religions, promote having as many children as possible to promote the ideology.
07 DEC 2024 by ideonexus
What is Prosochē?
The brief definition offered above provides some insight into the Stoic concept of prosochē; however, I do not think it draws out its full meaning and richness. My own understanding of the concept was furthered by the following descriptions of prosochē from various authors:
A “fundamental attitude” of “continuous attention, which means constant tension and consciousness, as well as vigilance exercised at every moment.”
Being “perfectly aware not only of what [one] is doing, but ...Folksonomies: mindfulness stoicism
Folksonomies: mindfulness stoicism
07 DEC 2024 by ideonexus
Prohairesis
Prohairesis or proairesis (Ancient Greek: προαίρεσις; variously translated as "moral character", "will", "volition", "choice", "intention", or "moral choice"[1]) is a fundamental concept in the Stoic philosophy of Epictetus. It represents the choice involved in giving or withholding assent to impressions (phantasiai). The use of this Greek word was first introduced into philosophy by Aristotle in the Nicomachean Ethics.[2] To Epictetus, it is the faculty that distinguish...Folksonomies: mindfulness stoicism
Folksonomies: mindfulness stoicism
30 MAY 2024 by ideonexus
Enjoyment, Satisfaction, and Purpose
Arthur C. Brooks: There are three macronutrients to happiness. They are enjoyment, satisfaction, and purpose. People who are truly happy about their lives, they have all three. And they have them in abundance, and they have them in balance. And people who are out of balance [with] enjoyment, satisfaction, and purpose tend to define themselves as unhappy. They know that something is wrong with their happiness.
So that’s where I want to start. And I want to start with the first of those, whi...25 JAN 2024 by ideonexus
The Vertigo of a World Without Flaws
The exaltation of the crowds was not a response to the event of landing on the moon or of sending a man into space (this would be, rather, the fulfillment of an earlier dream), rather, we are dumbfounded by the perfection of the programming and the technical manipulation, by the immanent wonder of the programmed unfolding of events. Fascination with the maximal norm and the mastery of probability. Vertigo of the model, which unites with the model of death, but without fear or drive. Because i...14 OCT 2023 by ideonexus
How the Human's Short Lifespan Influences Their Behavior
Humans are the most adaptable and ambitious people among the common races. They have widely varying tastes, morals, and customs in the many different lands where they have settled. When they settle, though, they stay: they build cities to last for the ages, and great kingdoms that can persist for long centuries. An individual human might have a relatively short life span, but a human nation or culture preserves traditions with origins far beyond the reach o f any single human’s memory....From a fantasy description of the species.