Barry C. Smith describes how our senses collaborate, our hearing with our sight to read lips and our sense of smell with taste to enhance one another.

ShaoLan explains how the symbols break down.

Is learning to admit your wrong, and everytime you change your mind you change yourself.

We underestimate how close we are to completing a task, the only solution is to consider how long it took us to complete the last time we did it.

[Translated] The learning of the noble person enters his ear, is stored in his mind, spreads through his four limbs, and is made visible in his activity and his tranquility. In his smallest word, in his slightest movement, in everything, he may be taken as a model and a standard. The learning of the lesser man enters his ear and comes out his mouth. With only four inches between ear and mouth, how can he possess it long enough to beautify a seven-foot body In antiquity learning was carried on for the sake of one’s self; today learning is carried on for the sake of others.The learning of the noble person is for the sake of beautifying himself; the learning of the lesser man is offering bird and beast [to win attention from others]. Thus to proffer information when you have not been asked for it is called officiousness; to proffer information on two questions when you have only been asked about one is garrulity. Officiousness is to be condemned, so too is garrulity. The noble person is like an echo.

[Translated] The noble person knows that what is not complete or what is not pure is unworthy to be called beautiful. Therefore he recites and reiterates so as to integrate it, reflects and ponders so as to comprehend it, determines his associations so that he may dwell in it, and eliminates what is harmful in order to preserve and nourish it. He causes his eyes to be devoid of any desire to see what is not right, his ears to be devoid of any desire to hear what is not right, his mouth to be devoid of any desire to say what is not right, and his mind to be devoid of any desire to think what is not right. Having arrived at this, he takes utmost pleasure in it. His eyes will take greater pleasure in it than in the five colors; his ears will take greater pleasure in it than in the five sounds; his mouth will take greater pleasure in it than in the five flavors; and his mind will benefit more from it than from possession of the world. Therefore he cannot be subverted by power or profit, nor swayed by the masses and multitudes, nor unsettled by the whole world. He follows this in life; he follows it in death — this is what is called holding firm to inner power. He who holds firm to inner power is able to order himself; being able to order himself, he can then respond to others. He who is able to order himself and respond to others is called the complete man. Heaven manifests itself in its brightness; earth manifests itself in its breadth; the noble person values his completeness.

They say "Under Laws" instead of "Under God".

In the fictional universe, the Church cuts children from their souls, but in our own history they have castrated boys to preserve their ability to sing in the choir.

Look to our ancestors for best practices for diet.