25 OCT 2017 by ideonexus
The False Promise of WWW Enlightenment
Never before have so many people been connected together in an instantly responsive network through which memes can spread faster than natural viruses. But the notion that taking the whole world online would create a utopia of netizens, all equal in cyberspace, was always a fantasy—as much a delusion as Luther’s vision of a “priesthood of all believers.” The reality is that the global network has become a transmission mechanism for all kinds of manias and panics, just as the combinati...25 OCT 2017 by ideonexus
Profligation of Biblical Literacy Led to Ideological Trib...
Luther thought the result of his movement to reform the Roman Catholic Church would be what came to be called “the priesthood of all believers,” the sixteenth-century equivalent of Zuckerberg’s “global community.” In practice, the Protestant Reformation produced more than a century of bloody religious conflict. This was because new doctrines such as Luther’s, and later John Calvin’s, did not spread evenly through European populations. Although Protestantism swiftly acquired the ...19 APR 2011 by ideonexus
Dissent as a Scientific Virtue
First, of course, comes independence, in observation and thence in thought. I once told an audience of school-children that the world would never change if they did not contradict their elders. J was chagrined to find next morning that this axiom outraged their parents. Yet it is the basis of the scientific method. A man must see, do and think things for himself, in the face of those who are sure that they have already been over all that ground. In science, there is no substitute for independ...Without dissent, there is no progress.
19 APR 2011 by ideonexus
Evolution from Inner-Philsophy to Natural Philosophy
There have always been two ways of looking for truth. One is to find concepts which are beyond challenge, because they are held by faith or by authority or the conviction that they are self-evident. This is the mystic submission to truth which the East has chosen, and which dominated the axiomatic thought of the scholars of the Middle Ages. So St. Thomas Aquinas holds that faith is a higher guide to truth than knowledge is: the master of medieval science puts science firmly into second place....Summary of human culture moving from introspectively-revealed knowledge of the Dark Ages to the outward-viewing philosophy of naturalism.