Contaminated with Purity

Hui-neng's position was that a man with an empty consciousness was no better than "a block of wood or a lump of stone." He insisted that the whole idea of purifying the mind was irrelevant and confusing, because "our own nature is fundamentally clear and pure." In other words, there is no analogy between consciousness or mind and a mirror that can be wiped. The true mind is "no-mind" ( wu-hsin ), which is to say that it is not to be regarded as an object of thought or action, as if it were a thing to be grasped and controlled. The attempt to work on one's own mind is a vicious circle. To try to purify it is to be contaminated with purity. Obviously this is the Taoist philosophy of naturalness, according to which a person is not genuinely free, detached, or pure when his state is the result of an artificial discipline. He is just imitating purity, just "faking" clear awareness. Hence the unpleasant self-righteousness of those who are deliberately and methodically religious.

Hui-neng's teaching is that instead of trying to purify or empty the mind, one must simply let go of the mind-becausethe mind is nothing to be grasped.

Notes:

Folksonomies: zen

Taxonomies:
/religion and spirituality (0.798498)
/religion and spirituality/buddhism (0.767483)
/religion and spirituality/hinduism (0.665292)

Concepts:
Mind (0.994002): dbpedia_resource
Philosophy (0.978552): dbpedia_resource
Consciousness (0.975654): dbpedia_resource
Awareness (0.857558): dbpedia_resource
Nature (0.857003): dbpedia_resource
Self (0.774391): dbpedia_resource
Experiment (0.770380): dbpedia_resource
Religion (0.752912): dbpedia_resource

 The Way of Zen
Books, Brochures, and Chapters>Book:  Watts, Alan (1957), The Way of Zen, Retrieved on 2025-05-06
Folksonomies: philosophy mindfulness zen