14 JUL 2025 by ideonexus
Zen Perception of Time
In its own way, each one of the arts which Zen has inspired gives vivid expression to the sudden or instantaneous quality of its view of the world. The momentariness of sumi paintings and haiku, and the total presence of mind required in cha-no-yu and kendo, bring out the real reason why Zen has always called itself the way of instantaneous awakening. It is not just that satori comes quickly and unexpectedly, all of a sudden, for mere speed has nothing to do with it. The reason is that Zen is...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
Zen and the Art of Mastering Something
Every one of the arts which have been discussed involves a technical training which follows the same essential principles as training in Zen. The best account of this training thus far available in a Western language is Eugen Herrigel's Zen in the Art of Archery, which is the author's story of his own experience under a master of the Japanese bow. To this should be added the already mentioned letter on Zen and swordsmanship ( kendo ) by the seventeenth-century master Takuan, translated by Suz...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
Releasing the Cramp in the Mind
One method of muscular relaxation is to begin by increasing tension in the muscles so as to have a clear feeling of what not to do.15 In this sense there is some point in using the initial koan as a means of intensifying the mind's absurd effort to grasp itself. But to identify satori with the consequent feeling of relief, with the sense of relaxation, is quite misleading, for the satori is the letting go and not the feeling of it. The conscious aspect of the Zen life is not, therefore, sator...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
Zen Spontanaity
Suzuki has translated a long letter from the Zen master Takuan on the relationship of Zen to the art of fencing, and this is certainly the best literary source of what Zen means by mo chih ch'u, by "going straight ahead without stopping." 13 Both Takuan and Bankei stressed the fact that the "original'' or "unborn" mind is constantly working miracles even in the most ordinary person. Even though a tree has innumerable leaves, the mind takes them in all at once without being "stopped" by any o...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
Symbols as Abstractions and Zen
Men feel themselves to be victims or puppets of their experience because they separate "themselves" from their minds, thinking that the nature of the mind-body is something involuntarily thrust upon "them." They think that they did not ask to be born, did not ask to be "given" a sensitive organism to be frustrated by alternating pleasure and pain. But Zen asks us to find out "who" it is that '1las" this mind, and "who" it was that did not ask to be born before father and mother conceived us. ...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
Contaminated with Purity
Hui-neng's position was that a man with an empty consciousness was no better than "a block of wood or a lump of stone." He insisted that the whole idea of purifying the mind was irrelevant and confusing, because "our own nature is fundamentally clear and pure." In other words, there is no analogy between consciousness or mind and a mirror that can be wiped. The true mind is "no-mind" ( wu-hsin ), which is to say that it is not to be regarded as an object of thought or action, as if it were a ...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
Insistence on Impermanence Is not Nihilism
To serve their purpose, names and terms must of necessity be fixed and definite like all other units of measurement. But their use is-up to a point-so satisfactory that man is always in danger of confusing his measures with the world so measured, of identifying money with wealth, fixed convention with fluid reality. But to the degree that he identifies himself and his life with these rigid and hollow frames of definition, he condemn himself to the perpetual frustration of one trying to catch ...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
The Function of Negative Knowledge
...the function of negative knowledge is not unlike the uses of space-the empty page upon which words can be written, the empty jar into which liquid can be poured, the empty window through which light can be admitted, and the empty pipe through which water can Bow. Obviously the value of emptiness lies in the movements it permits or in the substance which it mediates and contains. But the emptiness must come first. This is why Indian philosophy concentrates on negation, on liberating the min...Folksonomies: zen
Folksonomies: zen
14 JUL 2025 by ideonexus
Abstraction is a Necessity for Communication
The English words "man," "fish," "star," "Hower," ·run," "grow," all denote classes of objects or events which may be recognized as members of their class by very simple attributes, abstracted from the total complexity of the things themselves.
Abstraction is thus almost a necessity for communication, since it enables us to represent our experiences with simple and rapidly made "grasps" of the mind. When we say that we can think only of one thing at a time, this is like saying that the Paci...Folksonomies: zen
Folksonomies: zen
22 MAY 2025 by ideonexus
Cleansing the Self
...the bathing of monks doesn't refer to the washing of anything tangible. When the Lord preached the Bathhouse Sutra, he wanted his disciples to remember the dharma of washing. So he used an everyday concern to convey his real meaning, which he couched in his explanation of merit from seven offerings. Of these seven, the first is clear water, the second fire, the third soap, the fourth willow catkins, the fifth pure ashes, the sixth ointment, and , the seventh the inner garment.^ He used the...Folksonomies: zen
Folksonomies: zen