Books, Brochures, and Chapters>Book: Watts, Alan (1968), Cloud Hidden, Retrieved on 2025-12-31
Folksonomies: meditation buddhism zen Memes
31 DEC 2025
Which is Really You, the Finger or the Thumb?
Observe the stages of this differentiation, the levels of abstraction:
First, the organism from its environment, and with this knowledge
of the environment. Second, the distinction of knowing knowledge
from knowledge itself. But in concrete fact all this, like the fingerthumb opposition, is a difference which does not divide. The thumb is
not floating in the air alongside the rest of the hand. At their roots
both fingers and thumb are joined. And at our roots we are joined to
the whole subjec...Folksonomies: taxonomy categorization
Folksonomies: taxonomy categorization
31 DEC 2025
The Stream
What happens with your stream of experience if you realize that
no one is in control of it? If you see that it is just going along of
itself, unpushed and unpulled? (This is what the Chinese writing on
this page means: The Tao, the course of nature, flows of itself.) You
can get the feel of it by breathing without doing anything to help
your breath along. Let the breath out, and then let it come back by
itself, when it feels like it. And then out again when it wants to go
out. Keep this up un...31 DEC 2025
Every Brain Plays Its Own World
All
knowledge, all experience could be said to be a neural situation
inside the skull, and the brain is not merely a receiver and recorder
of input through the senses: it also has output because the way in
which it structures its senses and nerve patterns shapes the input in
the same way that a harpist, by selective plucking, brings formal
melody out of a row of uniformly scaled and otherwise silent
strings. Thus the brain evokes the sensible world by sounding the
strings of all those vibrati...Folksonomies: mindfulness
Folksonomies: mindfulness
31 DEC 2025
Rigidness is a Symptom of Death
As Lao-tzu put
it two thousand years ago:
Man at his birth is supple and tender, but in death he is rigid and
hard.
Plants when young are sinuous and moist, but when old are brittle
and dry.
Thus suppleness and tenderness are signs of life,
While rigidity and hardness are signs of death.Folksonomies: mindfulness
Folksonomies: mindfulness
31 DEC 2025
Heaven Into the Head, Or Head Into the Heavens
G. K. Chesterton once said that whereas the philosopher tries to get
the heavens into his head, the poet asks only to get his head into the
heavens. So when one asks, in today’s lingo, “Where’s your head
at?” it would be ideal to answer that it’s in heaven. The problem is
that most of us now live in cities where the view of heaven is
blocked by ceilings and smog. People don’t even realize that every
home can be a home with a view—the view of the sky—since we
are living on the ...Folksonomies: mindfulness
Folksonomies: mindfulness
31 DEC 2025
Why Are Religious Services Unintelligible?
(4) The Church will expect you to attend at least one of its
services regularly, every Sunday, and with very, very few exceptions
these are universally abominable. In the first place they consist
almost exclusively of talk. We tell God what to do and what not to
do, and give him information about things which, if he is
omniscient, he already knows. We attempt to celebrate his glory
with doggerels and religious nursery rhymes called hymns, mostly
set to military or sentimental tunes. And then ...Folksonomies: religion
Folksonomies: religion




