Chengyu: Four-Character Chinese Expressions

心神不宁 (xīn shén bù níng): “to feel bad about nothing” 损人利己 (sǔn rén lì jǐ): “to seek benefit at the expense of others” 幸灾乐祸 (xìng zāi lè huò): “to enjoy others’ misfortunes” 力不从心 (Lì bù cóng xīn): “the qualities aren’t at the level of the aspirations” 亦步亦趋 (yì bù yì qū): “to blindly imitate someone” 桃李满天下 (táolǐ mǎn tiān xià): “to have pupils everywhere” 省吃俭用 (shěng chī jiǎn yòng)...

 Cultural Preservation is an Ongoing Effort

“Historical oblivion is the default, not the exception” to the human record, writes game designer Jordan Mechner in his contribution to this report.13 Be it natural elements like fire or water, negligent or intentional people, or simple forgetfulness, practically all human expression will disappear or change without human intervention. Only through acts of repair and digitization will materials such as a grandmother’s cookbook, a groundbreaking game ahead of its time, or endangered lang...

 Corporations Controlling Culture

Corporate interests, alongside changes in media distribution, are eroding the public’s ability to construct and access its own cultural record. As more digital content is being provided to individuals, libraries, and archives solely through streaming and temporary licensing deals, rather than through permanent ownership, cultural objects such as sound recordings, books, television shows, and films are at constant risk of being removed from platforms without ever being archived. This means t...

 What is Prosochē?

The brief definition offered above provides some insight into the Stoic concept of prosochē; however, I do not think it draws out its full meaning and richness. My own understanding of the concept was furthered by the following descriptions of prosochē from various authors: A “fundamental attitude” of “continuous attention, which means constant tension and consciousness, as well as vigilance exercised at every moment.” Being “perfectly aware not only of what [one] is doing, but ...

 Prohairesis

Prohairesis or proairesis (Ancient Greek: προαίρεσις; variously translated as "moral character", "will", "volition", "choice", "intention", or "moral choice"[1]) is a fundamental concept in the Stoic philosophy of Epictetus. It represents the choice involved in giving or withholding assent to impressions (phantasiai). The use of this Greek word was first introduced into philosophy by Aristotle in the Nicomachean Ethics.[2] To Epictetus, it is the faculty that distinguish...

 Cultural Achievement Undermines Contemplative Attention

Excessive positivity also expresses itself as an excess of stimuli, information, and impulses. It radically changes the structure and economy of attention. Perception becomes fragmented and scattered. Moreover, the mounting burden of work makes it necessary to adopt particular dispositions toward time and attention [Zeitund Aufmerksamkeitstechnik]; this in turn affects the structure of attention and cognition. The attitude toward time and environment known as “multitasking” does not repre...

 Learn to See, to Think, and to Speak and Write

The vita contemplativa presupposes instruction in a particular way of seeing. In Twilight of the Idols, Nietzsche formulates three tasks for which pedagogues are necessary. One needs to learn to see, to think, and to speak and write. The goal of education, according to Nietzsche, is “noble culture.” Learning to see means “getting your eyes used to calm, to patience, to letting things come to you”— that is, making yourself capable of deep and contemplative attention, casting a long a...

 From Disciplinary to Achievement Society

Today’s society is no longer Foucault’s disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely a society of fitness studios, office towers, banks, airports, shopping malls, and genetic laboratories. Twenty-first-century society is no longer a disciplinary society, but rather an achievement society [Leistungsgesellschaft ]. Also, its inhabitants are no longer “obedience-subjects” but “achievement- subjects.”...

 Increasing the Number of Researchers to Perpetuate Techno...

Over the past century, we’ve seen relatively steady, though slowing, technological progress. Sustaining this progress is the result of a balancing act: every year, further progress gets harder, but every year we exponentially increase the number of researchers and engineers. For instance, in the United States, research effort is over twenty times higher today than in the 1930s.27 The number of scientists in the world is doubling every couple of decades, such that at least three-quarters of ...

 Games Turn Play into Work

‘Play’ was once a great slogan of liberation. Richard Neville: “The new beautiful freaks will teach us all how to play again (and they’ll suffer society’s penalty).” Play was once the battering ram to break down the Chinese walls of alienated work, of divided labor. Only look at what has become of play. Play is no longer a counter to work. Play becomes work; work becomes play. Play outside of work found itself captured by the rise of the digital game, which responds to the boredom...