"Post-Libertarian"

Brand now describes himself as “post-libertarian,” a shift he attributes to a brief stint working with Jerry Brown, during his first term as California’s governor, in the nineteen-seventies, and to books like Michael Lewis’s “The Fifth Risk,” which describes the Trump Administration’s damage to vital federal agencies. “ ‘Whole Earth Catalog’ was very libertarian, but that’s because it was about people in their twenties, and everybody then was reading Robert Heinlein and ...

 Seeding Untruths as an Act of Rebellion

Conceding that the battle to stop documentation of people’s private details and lives was a lost one, the Decepticons have taken a different approach: make this data unreliable. Decepticon hackers work hard to penetrate mesh databases and seed false information. They have released numerous worms and trojans into the wild with the sole purposes of gaining access to archives, selecting random entries, and replacing the data with autogenerated material (similar enough to pass, but false). Some...

 Hackers Hate Driving Cars

Imperfect systems infuriate hackers, whose primal instinct is to debug them. This is one reason why hackers generally hate driving cars—the system of randomly programmed red lights and oddly laid out one-way streets cause delays that are so goddamned unnecessary that the impulse is to rearrange signs, open up traffic-light control boxes . . . redesign the entire system.

 Two Factions of the Model Railroad Club

There were two factions of TMRC. Some members loved the idea of spending their time building and painting replicas of certain trains with historical and emotional value, or creating realistic scenery for the layout. This was the knife-and-paintbrush contingent, and it subscribed to railroad magazines and booked the club for trips on aging train lines. The other faction centered on the Signals and Power Subcommittee of the club, and it cared far more about what went on under the layout. This w...

 Hackers Subscribe to the Ontology of Science

Almost all hackers subscribe to the mechanistic, materialistic ontology of science (this is in practice true even of most of the minority with contrary religious theories). In this view, people are biological machines