22 SEP 2017 by ideonexus

 Outsourcing our Thinking to Algorithms and Those Who Engi...

...even as an algorithm mindlessly implements its procedures – and even as it learns to see new patterns in the data – it reflects the minds of its creators, the motives of its trainers. Amazon and Netflix use algorithms to make recommendations about books and films. (One-third of purchases on Amazon come from these recommendations.) These algorithms seek to understand our tastes, and the tastes of like-minded consumers of culture. Yet the algorithms make fundamentally different recommend...
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30 MAY 2015 by ideonexus

 Violence Must be Considered Proportionally When Compared ...

In absolute numbers, of course, civilized societies are matchless in the destruction they have wreaked. But should we look at absolute numbers, or at relative numbers, calculated as a proportion of the populations? The choice confronts us with the moral imponderable of whether it is worse for 50 percent of a population of one hundred to be killed or 1 percent of a population of one billion. In one frame of mind, one could say that a person who is tortured or killed suffers to the same degree ...
Folksonomies: violence quantification
Folksonomies: violence quantification
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29 MAY 2015 by ideonexus

 The Past is a Brutally Foreign Place

If the past is a foreign country, it is a shockingly violent one. It is easy to forget how dangerous life used to be, how deeply brutality was once woven into the fabric of daily existence. Cultural memory pacifies the past, leaving us with pale souvenirs whose bloody origins have been bleached away. A woman donning a cross seldom reflects that this instrument of torture was a common punishment in the ancient world; nor does a person who speaks of a whipping boy ponder the old practice of flo...
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10 JUN 2013 by ideonexus

 Questioning the Milgram Experiment

It appeared that sixty-five percent of people would torture someone to death, if pressured to do so. The results made their way into both psychology and cocktail party conversation. But were they correct? At least one woman doesn't think so. Gina Perry, for her book, Behind the Shock Machine, traced as many participants in the Milgram experiment as she could, and re-examined the notes of the experiment. Milgram claimed that seventy-five percent of the participants believed in the reality of t...
Folksonomies: psychology ethics
Folksonomies: psychology ethics
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These questions raise an even greater objection to the validity of the experiment. If the results cannot be reproduced, because the experiment was unethical, then we shouldn't cite it a evidence of anything every. Science demands reproducible results, and without replication we do not have evidence.