Our Relationship to Our Thinking

I invite you to pay attention to anything—the sight of this text, the sensation of breathing, the feeling of your body resting against your chair—for a mere sixty seconds without getting distracted by discursive thought. It sounds simple enough: Just pay attention. The truth, however, is that you will find the task impossible. If the lives of your children depended on it, you could not focus on anything—even the feeling of a knife at your throat—for more than a few seconds, before you...

 Confucianism Produced a Civil China

I must confess that I am unable to appreciate the merits of Confucius. His writings are largely occupied with trivial points of etiquette, and his main concern is to teach people how to behave correctly on various occasions. When one compares him, however, with the traditional religious teachers of some other ages and races, one must admit that he has great merits, even if they are mainly negative. His system, as developed by his followers, is one of pure ethics, without religious dogma; it h...

 Distinguishing Personal Religion from Institutionalized R...

In critically judging of the value of religious phenomena, it is very important to insist on the distinction between religion as an individual personal function, and religion as an institutional, corporate, or tribal product. I drew this distinction, you may remember, in my second lecture. The word “religion,” as ordinarily used, is equivocal. A survey of history shows us that, as a rule, religious geniuses attract disciples, and produce groups of sympathizers. When these groups get stron...

 Richard Dawkins Confuses Moderate and Fundamental Religio...

While Dawkins is clearly right in his contention that religion -- any religion -- should be fair game for critics, his brand of purist atheism is grounded more in philosophy than in a cleare-eyeed look at the real world or the way religion works in American society. The difference between moderate religion and fundamentalism, now as in the past, is that moderate faith attempts to accommodate itself to secular education and ecular government: the American religious right rejects both. If there...