When Humanism Comes into Conflict With Naturalism

The humanist ethic begins with the belief that humans are an essential part of nature. Through human minds the biosphere has acquired the capacity to steer its own evolution, and now we are in charge. Humans have the right and the duty to reconstruct nature so that humans and biosphere can both survive and prosper. For humanists, the highest value is harmonious coexistence between humans and nature. The greatest evils are poverty, underdevelopment, unemployment, disease and hunger, all the conditions that deprive people of opportunities and limit their freedoms. The humanist ethic accepts an increase of carbon dioxide in the atmosphere as a small price to pay, if world-wide industrial development can alleviate the miseries of the poorer half of humanity. The humanist ethic accepts our responsibility to guide the evolution of the planet.

The sharpest conflict between naturalist and humanist ethics arises in the regulation of genetic engineering. The naturalist ethic condemns genetically modified food-crops and all other genetic engineering projects that might upset the natural ecology. The humanist ethic looks forward to a time not far distant, when genetically engineered food-crops and energy-crops will bring wealth to poor people in tropical countries, and incidentally give us tools to control the growth of carbon dioxide in the atmosphere. Here I must confess my own bias. Since I was born and brought up in England, I spent my formative years in a land with great beauty and a rich ecology which is almost entirely man-made. The natural ecology of England was uninterrupted and rather boring forest. Humans replaced the forest with an artificial landscape of grassland and moorland, fields and farms, with a much richer variety of plant and animal species. Quite recently, only about a thousand years ago, we introduced rabbits, a non-native species which had a profound effect on the ecology. Rabbits opened glades in the forest where flowering plants now flourish. There is no wilderness in England, and yet there is plenty of room for wild-flowers and birds and butterflies as well as a high density of humans. Perhaps that is why I am a humanist.

Freeman Dyson, Heretical Thoughts About Science and Society (8.7.07)

• humanism
• naturalism
• progress
• science
• social welfare