The Comfort of Secular Humanism

The secular philosophies of death that I’ve been writing and reading about and contemplating for years have been a tremendous comfort. For instance: The idea that we didn’t exist for billions of years before we were born—that nonexistence wasn’t painful or bad, and death won’t be either. The idea that our genes and our ideas will live on after we die. The idea that each of us was astronomically lucky to have been born at all. The idea that death is a deadline, something that helps us focus our lives and treasure the experiences we have. The idea that loss, including death, is necessary for life and change to be possible. The idea that things don’t have to be permanent to be meaningful. The idea that your life, your slice of the timeline, will always have existed even though you die. The idea that death is a natural, physical process that connects us intimately with nature and the universe.

The many reasons Humanist philosophy and worldview provide comfort.