Books, Brochures, and Chapters>Book:  Confucius , (2009-08-31), The Confucian Analects, the Great Learning & the Doctrine of the Mean, Cosimo Classics, Retrieved on 2012-08-07
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  • Folksonomies: philosophy

    Memes

    07 AUG 2012

     The Great Learning (大學)

    古之欲明明德於天下者,先治其國;欲治其國者,先齊其家;欲齊其家者,先修其身;欲修其身者,先正其心;欲正其心者,先誠其意;欲誠其意者,先致其知,致知在格物。物格而後知至,知至而後意誠,意誠而後心正,心正而後身修,身修而後家齊,家齊而後國治,國治而後天下平。自天子以至於庶人,壹是皆以修身為本。其本亂而末治者否矣,其所厚者薄,而其所薄...
    Folksonomies: philosophy sinology
    Folksonomies: philosophy sinology
      2  notes

    [Translation] The ancients who wished to illustrate illustrious virtue throughout the kingdom, first ordered well their own states. Wishing to order well their states, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things. Things being investigated, knowledge became complete. Their knowledge being complete, their thoughts were sincere. Their thoughts being sincere, their hearts were then rectified. Their hearts being rectified, their persons were cultivated. Their persons being cultivated, their families were regulated. Their families being regulated, their states were rightly governed. Their states being rightly governed, the whole kingdom was made tranquil and happy. From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides. It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what was of slight importance has been greatly cared for.

    05 SEP 2013

     The Great Learning (大學)

    What the Great Learning teaches is: to illustrate illustrious virtue; to renovate the people; and to rest in the highest excellence. 大學之道在明明德,在親民,在止於至善 The point where to rest being known, the object of pursuit is then determined; and, that being determined, a calm unperturbedness may be attained to. 知止而后有定;定而后能靜 To that calmness there will succeed a tranquil repose. In that repose there may be careful deliberation, and that del...
      1  notes

    Presented in another way, with original and translation next to one another.

    02 JAN 2014

     The Silver Rule

    己所不欲,勿施於人。 "What you do not wish for yourself, do not do to others." 子貢問曰:“有一言而可以終身行之者乎”?子曰:“其恕乎!己所不欲、勿施於人。” Zi Gong [a disciple] asked: "Is there any one word that could guide a person throughout life?" The Master replied: "How about 'reciprocity'! Never impose on others what you would not choose for yourself."
    Folksonomies: virtue morals reciprocity
    Folksonomies: virtue morals reciprocity
      1  notes

    Inverse of the golden rule, "Do not do unto others what you would not have them do unto you."

    30 APR 2023

     Three Guidelines and Eight Stages

    I.A The Three Guidelines The Dao of Great Learning lies in making bright virtue brilliant; in making the people new; in coming to rest at the limit of the good. Only after wisdom comes to rest does one possess certainty; only after one possesses certainty can one become tranquil; only after one becomes tranquil can one become secure; only after one becomes secure can one contemplate alternatives; only after one can contemplate alternatives can one comprehend. Affairs have their roots and bra...
    Folksonomies: confucianism
    Folksonomies: confucianism
      1  notes
     

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