23 JUL 2026 by ideonexus
Life in the Spirit of Play
Obviously, it takes discipline to make any radical change in one's own behavior patterns, and psychotherapy can drag on for years and years. But this is not my suggestion. Does it really take any considerable time or effort just to understand that you depend on enemies and outsiders to define yourself, and that without some opposition you would be lost? To see this is to acquire, almost instantly, the virtue of humor, and humor and self-righteousness are mutually exclusive. Humor is the twink...Folksonomies: wisdom
Folksonomies: wisdom
23 JUL 2026 by ideonexus
The Game of White-Must-Win
There are many other ways in which the game of Black-and-White is switched into the game of 'White must win,' and, like the battle for survival, they depend upon ignoring, or screening out of consciousness, the interdependence of the two sides. In a curious way this is, of course, part of the Game of Black-and-White itself, because forgetting or ignoring their interdependence is 'hide' in the game of hide-and-seek. Hide-and-seek is, in turn, the Game of Black-and-White!
By way of illustratio...Folksonomies: perspective
Folksonomies: perspective
09 AUG 2014 by ideonexus
Dan Nerren Secular Invocation
Let us open our hearts to the welfare of all people in our community by respecting the inherent dignity and worth of each person, and realize our differences of race, religion, and party affiliation are merely superficial. Our common humanity unites us all, and may we recognize that through our interdependence we share a common fate.
In order to achieve the greatest good as citizens of Tulsa, it is important for us to maintain an open mind, and honor and respect the human rights of each othe...Folksonomies: secularism
Folksonomies: secularism
Dan Nerren, founder of Atheist Community of Tulsa, made history by being the first atheist to give an invocation at the Tulsa City Council Meeting on August 30, 2012.
29 JUN 2011 by ideonexus
The Mother-Infant Dyad
In a more evolutionardy appropriate infant-caretaker scheme, the infant is a social partner, part of a dyad. Both mother and infant are interested in being in equilibrium, that is, in a stable and contented state. This goal is adiieved by mutual regulation, by reciprocity, and by keep¬ ing tabs on each other. This system nicely describes the infant-caretaker pair, and as I have presented in Chapter Two, there is a great deal of evidence that infants and those who love them are attuned to eac...There is a reciprocal relationship between mother and baby and dysfunction occurs when one side does not reciprocate.




