Humans Pay More Attention to Affirmatives, Biased Toward Our Hypotheses

The human understanding when it has once adopted an opinion (either as being the received opinion or as being agreeable to itself) draws all things else to support and agree with it. And though there be a greater number and weight of instances to be found on the other side, yet these it either neglects and despises, or else by some distinction sets aside and rejects, in order that by this great and pernicious predetermination the authority of its former conclusions may remain inviolate. And therefore it was a good answer that was made by one who, when they showed him hanging in a temple a picture of those who had paid their vows as having escaped shipwreck, and would have him say whether he did not now acknowledge the power of the gods — "Aye," asked he again, "but where are they painted that were drowned after their vows?" And such is the way of all superstition, whether in astrology, dreams, omens, divine judgments, or the like; wherein men, having a delight in such vanities, mark the events where they are fulfilled, but where they fail, though this happen much oftener, neglect and pass them by. But with far more subtlety does this mischief insinuate itself into philosophy and the sciences; in which the first conclusion colors and brings into conformity with itself all that come after, though far sounder and better. Besides, independently of that delight and vanity which I have described, it is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed toward both alike. Indeed, in the establishment of any true axiom, the negative instance is the more forcible of the two.

Notes:

...it is the peculiar and perpetual error of the human intellect to be more moved and excited by affirmatives than by negatives; whereas it ought properly to hold itself indifferently disposed toward both alike.

Folksonomies: observation perception bias

Taxonomies:
/society/social institution/marriage (0.497363)
/law, govt and politics (0.317458)
/science/social science/philosophy (0.308711)

Keywords:
perpetual error (0.978118 (negative:-0.284972)), human intellect (0.934410 (negative:-0.284972)), pernicious predetermination (0.742831 (neutral:0.000000)), distinction sets (0.726699 (negative:-0.306011)), greater number (0.718228 (neutral:0.000000)), divine judgments (0.705297 (positive:0.447795)), good answer (0.703857 (positive:0.231441)), human understanding (0.699230 (positive:0.615730)), conclusion colors (0.694774 (positive:0.372233)), negative instance (0.693110 (negative:-0.595481)), true axiom (0.692248 (neutral:0.000000)), affirmatives (0.542438 (negative:-0.284972)), negatives (0.532328 (negative:-0.284972)), vows (0.483303 (negative:-0.321628)), delight (0.481911 (positive:0.436043)), opinion (0.463391 (positive:0.631328)), Hypotheses (0.411099 (negative:-0.446646)), Aye (0.410908 (neutral:0.000000)), subtlety (0.407194 (negative:-0.505822)), omens (0.401298 (neutral:0.000000)), instances (0.397611 (neutral:0.000000)), vanities (0.396335 (positive:0.436043)), superstition (0.395092 (neutral:0.000000)), conclusions (0.393325 (neutral:0.000000)), shipwreck (0.392714 (negative:-0.260274)), mischief (0.392142 (negative:-0.505822)), conformity (0.390946 (positive:0.372233)), Attention (0.389241 (neutral:0.000000)), Humans (0.388788 (neutral:0.000000)), neglect (0.383895 (negative:-0.654827))

Concepts:
Human (0.876487): dbpedia | freebase | opencyc
Mammal (0.861007): dbpedia | freebase | opencyc
The Other Side (0.813591): dbpedia
The Establishment (0.813442): dbpedia | freebase | yago
Intelligence (0.796720): dbpedia | freebase
Negative (0.793770): dbpedia
Neglect (0.793153): dbpedia | freebase
Vanity (0.792545): dbpedia | freebase | opencyc

 The Novum Organon, or a True Guide to the Interpretation of Nature
Books, Brochures, and Chapters>Book:  Bacon , Francis (2005-11-30), The Novum Organon, or a True Guide to the Interpretation of Nature, Adamant Media Corporation, Retrieved on 2011-05-17
  • Source Material [www.constitution.org]
  • Folksonomies: todo nature naturalism observation