10 FEB 2018 by ideonexus

 Imaginative Play Creates Ownership

Ultimately, the child as creator exercises a whole range of capacities that set the Stage for original thinking. We find the imprint of creative practice in the blending of experiences and ideas, the classifications of real and imagined things, the organization of systemic patterns and narrative sequences, the modeling of worlds, the generation of artifacts, and the synthesizing of all that is known and felt into one grand design. The creating self "owns" the processes and products of make-...
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06 JAN 2018 by ideonexus

 Health Concerns Spark Adult Interest in Science

Beginning in middle age and continuing through later adulthood, individuals are often motivated by events in their own lives or the lives of significant others to obtain health-related information.^^ Health-related concerns draw many adults into a new domain of science learning. At the same time, with retirement, older adults have more time to devote to personal interests. Their science learnmg addresses long-standing scientific interests as well as new areas of interest.^^ Adults differ fr...
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As do novelty, wonder, self interest, and relevance to personal.

12 DEC 2017 by ideonexus

 Animism, Solipsism, Language

Animism—the belief in n an intiterior spiritual reality to all things—sounds, to late twentieth-century eaars, quite a bi bit like solipsism, which holds that t only the self exists, manifesting itself in the architecture of reality. The "reality" of cyberspace falls somewhere in betwween these two; everything has an interior nature, which generates meaning, but this interior nature is self-created; collective will creating consensual reality. Appropriaately, there is precedent for this c...
Folksonomies: cyberspace language
Folksonomies: cyberspace language
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03 JUN 2016 by ideonexus

 The FLOW State

How does it feel to be in "the flow"? Completely involved, focused, concentrating - with this either due to innate curiosity or as the result of training Sense of ecstasy - of being outside everyday reality Great inner clarity - knowing what needs to be done and how well it is going Knowing the activity is doable - that the skills are adequate, and neither anxious or bored Sense of serenity - no worries about self, feeling of growing beyond the boundaries of ego - afterwards feeling of trans...
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19 MAR 2015 by ideonexus

 Transhumanism and the Boundaries of the Self

Transhumanists’ commitment to technologically mediated transformation naturally generates great interest in the nature and limits of the self. The high level of interest in philosophy and neuroscience among transhumanists has led to a wide acknowledgment that the simple Cartesian view of the mind or self as a unitary, indivisible, and transparent entity is unsupportable. As we store more of our memories externally and create avatars, it is also becoming increasingly apparent that the bounda...
Folksonomies: self transhumanism identity
Folksonomies: self transhumanism identity
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By Max Moore.

28 SEP 2013 by mxplx

 Peer Pressure Proof

People who don't have a cohesive sense of self will feel the need to conform and will easily succumb to peer pressure
Folksonomies: hiddenbias
Folksonomies: hiddenbias
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People want to be liked. They want to fit in. They don’t want to disappoint or lose their friends. Feeling peer pressure, whether it’s spoken or not, is normal. The idea that “everybody is doing it” sometimes causes people to leave their better judgment behind.

 

04 AUG 2012 by ideonexus

 The Noble Person is Like an Echo

君子之學也,入乎耳,著乎心,布乎四體,形乎動靜。端而言,蝡而動,一可以為法則。小人之學也,入乎耳,出乎口;口耳之間,則四寸耳,曷足以美七尺之軀哉!古之學者為己,今之學者為人。君子之學也,以美其身;小人之學也,以為禽犢。故不問而告謂之傲,問一而告二謂之囋。傲、非也,囋、非也;君子如嚮矣。
Folksonomies: virtue learning
Folksonomies: virtue learning
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[Translated] The learning of the noble person enters his ear, is stored in his mind, spreads through his four limbs, and is made visible in his activity and his tranquility. In his smallest word, in his slightest movement, in everything, he may be taken as a model and a standard. The learning of the lesser man enters his ear and comes out his mouth. With only four inches between ear and mouth, how can he possess it long enough to beautify a seven-foot body In antiquity learning was carried on for the sake of one’s self; today learning is carried on for the sake of others.The learning of the noble person is for the sake of beautifying himself; the learning of the lesser man is offering bird and beast [to win attention from others]. Thus to proffer information when you have not been asked for it is called officiousness; to proffer information on two questions when you have only been asked about one is garrulity. Officiousness is to be condemned, so too is garrulity. The noble person is like an echo.

08 FEB 2011 by ideonexus

 Mental Exercises for Coping with a World of Memes

If my understanding of human nature is that there is no conscious self inside then I must live that way--otherwise this is a vain and lifeless theory of human nature. But how can 'I' live as though I do not exist, and who would be choosing to do so? One trick is to concentrate on the present moment--all the time--letting go of any thoughts that come up. This kind of 'meme-weeding' requires a great concentration but is most interestin in its effect. If you can concentrate for a few minutes at...
Folksonomies: memetics meditation
Folksonomies: memetics meditation
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Being in the moment and paying attention to everything equally are strategies for escaping the self-centered aspect of memes seeking our attention.

23 JAN 2011 by ideonexus

 Experienced Becoming Replaced with Facsimile

Art objects contain a dynamism based on scale and physicality that produces a somatic response in the viewer. The powerful visual experience of art locates the viewer very precisely as an integrated self within the artist’s vision. With the flattening of visual information and the randomness of size inherent in reproduction, the significance of scale is eroded. Visual information becomes based on image alone. Experience is replaced with facsimile. As admittedly useful as the Internet is, ea...
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We are replacing the real world, real experience, with images and film, replicating it, but the experience is degraded in the replication.