12 DEC 2017 by ideonexus

 The Pantheon of Cyberspace

Although the dictionary definition of "pagan" simplply describes someone who is neither Jewish, Christian, nor Mos lem, a more practical working definition might encompass a religious philosophy of immanence—that the divine is present in all creation, but in manifold forms. Thus the Roman hearth belonged to Vesta, the threshold to Janus, and the power of communication to Mercury, each representing a specific domain of influence, and each with separate rites and rituals. We think of these go...
  1  notes
 
12 DEC 2017 by ideonexus

 Animism, Solipsism, Language

Animism—the belief in n an intiterior spiritual reality to all things—sounds, to late twentieth-century eaars, quite a bi bit like solipsism, which holds that t only the self exists, manifesting itself in the architecture of reality. The "reality" of cyberspace falls somewhere in betwween these two; everything has an interior nature, which generates meaning, but this interior nature is self-created; collective will creating consensual reality. Appropriaately, there is precedent for this c...
Folksonomies: cyberspace language
Folksonomies: cyberspace language
  1  notes
 
12 DEC 2017 by ideonexus

 The Consensus of Cyberspace

In the real world the empty page might scare the writer. as the blank screen might intimidate the programmer, but now individuals found themselves in the position of having to "boot up" an entire universe of meaning, without any easy reference to the constellation of familiar objects that tend to reinforce the tentative definitions obf newly ereated artifacts. Say, for example, one wished to create a chair in cyberspace, circa 1985. The most that can be said is that this "chair" won't look ve...
  1  notes
 
25 OCT 2017 by ideonexus

 The False Promise of WWW Enlightenment

Never before have so many people been connected together in an instantly responsive network through which memes can spread faster than natural viruses. But the notion that taking the whole world online would create a utopia of netizens, all equal in cyberspace, was always a fantasy—as much a delusion as Luther’s vision of a “priesthood of all believers.” The reality is that the global network has become a transmission mechanism for all kinds of manias and panics, just as the combinati...
  1  notes
09 JUN 2016 by ideonexus

 Cyberpunk and Post-Cyberpunk

Cyber is now an intrinsic part of our lives in ways that build off of, parallel, and contradict what was imagined in the early days of the genre. Looking up the etymology of the word cyberpunk I found this gem: “Cyber is such a perfect prefix. Because nobody has any idea what it means, it can be grafted onto any old word to make it seem new, cool — and therefore strange, spooky. [New York magazine, Dec. 23, 1996]” We do seem to be past that point. Snapchat (or whatever else I’m missin...
  1  notes
 
19 MAR 2015 by ideonexus

 We are the Dreams of a Future AI

An evolving cyberspace becomes effectively ever more capacious and long lasting, and so can support ever more minds of ever greater power. If these minds spend only an infinitesimal fraction of their energy contemplating the human past, their sheer power should ensure that eventually our entire history is replayed many times in many places, and in many variations. The very moment we are now experiencing may actually be (almost certainly is) such a distributed mental event, and most likely is ...
  1  notes

From Hans Moravec's "Pigs in Cyberspace"

19 MAR 2015 by ideonexus

 The Mind Needs Stimulation

A human totally deprived of bodily senses does not do well. After 12 hours in a sensory deprivation tank (where one floats in a body-temperature saline solution that produces almost no skin sensation, in total darkness and silence, with taste and smell and the sensations of breathing minimized) a subject will begin to hallucinate, as the mind, somewhat like a television tuned to a nonexistent channel, turns up the amplification, desperately looking for a signal, becoming ever less discriminat...
Folksonomies: cognition perception
Folksonomies: cognition perception
  1  notes

From Hans Moravec's "Pigs in Cyberspace"

01 JAN 2010 by ideonexus

 Most People Just Want Technology to Work

"Media are used by the masses if they have some relevance to everyday life," says Rolf Schulmeister, the educational researcher. "And they are used for aims that people already had anyway." Young people have now reached this turning point. The Internet is no longer something they are willing to waste time thinking about. It seems that the excitement about cyberspace was a phenomenon peculiar to their predecessors, the technology-obsessed first generation of Web users. For a brief transition...
Folksonomies: generation @
Folksonomies: generation @
  1  notes